Spiritual Mind

CONSCIOUSNESS is at once the most familiar and most mysterious aspect of our lives.

Knowing very little of its spiritual essence, we define consciousness by names we give to its various ‘states’ — waking, sleeping, intuitive, meditating, angry, depressed, happy or sad.

We experience perhaps hundreds of such random mental and emotional states every day, no wiser in understanding the hidden matrix, or field of consciousness in which they are embedded.

Material Science approaches nature only “through her appearance,” H. P. Blavatsky writes in The Secret Doctrine (1:610), and “that appearance is always deceitful on the physical plane,” adding that Science:

“…refuses to blend physics with metaphysics, the body with its informing soul and spirit, which they prefer ignoring.”

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Nevertheless, physics and metaphysics were once deeply entwined, resulting in the natural philosophy of the Greeks, but is given the cold shoulder now by a science that prefers computer simulations, and huge particle collider machines to the natural world.

One Tree

THERE was, during the youth of mankind, one language, one knowledge, one universal religion.

There were no churches, no creeds or sects, but every man was a priest unto himself.

No one can study ancient philosophies seriously without perceiving the striking similitude of conception between all.

Their exoteric form very often, in their hidden spirit invariably — is the result of no mere coincidence, but of a concurrent design.

Already in those ages, which are shut out from our sight by the exuberant growth of tradition, human religious thought developed in uniform sympathy in every portion of the globe.

The fragments of the systems that have now reached us are rejected as absurd fables. Nevertheless, occult Science survived even the great Flood that submersed the antediluvian giants and with them their very memory.

The Secret Doctrine, the Bible and other Scriptures — still hold the Key to all the world problems.

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Let us apply that Key to the rare fragments of long-forgotten cosmogonies and try by their scattered parts to re-establish the once Universal Cosmogony of the Secret Doctrine.

One Key
fits them all.

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Genius of Emotion

HUNDREDS of facts and thousands details in a book can be understood by any average analytical and reasoning mind.

But intellectual understanding does not usually come with directions for living our life, or correctly understanding the fine print.

Because, “the intellect alone,” as William Q. Judge wrote in the Ocean of Theosophy, “is cold, heartless and selfish.”

Backing this up, Blavatsky says in an article, that “Great intellectual powers are often no proof of, but are impediments to spiritual and right conceptions.”

Altruism, a power that is surely a blend of feelings and mind, exemplifies, Blavatsky wrote,  “real Theosophy.”

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The core heart power of Devotion, which underlies the whole universe, according to The Secret Doctrine (1:210), “is innate in us, and which we find alike in human babe and the young of the animal.”

“All of the skills and abilities you need to create a wonderful life and smoothly functioning relationships lie waiting somewhere else inside you,” empath and researcher Karla McLaren claims in her article “Welcoming Your Emotional Genius.”

And in her book, “The Language of Emotions: What Your Feelings Are Trying to Tell You,” explains:

“I share these empathic skills to help you access the gifts your emotions bring you.”

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That ‘somewhere else’ is your emotions, she says, and “if you learn their language, you’ll have all the energy, intelligence, intuition, empathy, integrity, and strength of character you need to create a healthy life for yourself, your loved ones, your colleagues, and the world.”

This may seem like a tall claim. Yet our emotional genius benefits our health through altruism, intention and intuition.

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Spiritual activity apparently drives a higher aspect of our minds, capable of connecting whatever dots the game of life can throw at us.

What Animals Feel

ANIMALS are just instinctual machines, most people believe. But it’s not true.

 Controlled scientific studies suggest there are powerful spiritual and intellectual forces embedded in the kingdoms of nature.

In the 17th Century, René Descartes, dubbed the “Father of Modern Philosophy,” started us thinking the wrong way.

“Descartes held the living animal as being simply an automaton,” H. P. Blavatsky comments in her article Have Animals Souls — “a ‘well wound up clock-work,’ according to Malebranche” — to which she countered:

“One who adopts the Cartesian theory about the animal, would do as well to accept at once the views of the modern materialists.”

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Koko and Tabby

A woman who clearly did not subscribe to the Cartesian theory, found a young lion injured in the forest on the brink of death. She took it home with her and nursed it back to health.

Later she made arrangements with an animal rescue group to take the lion.

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Some time passed before the woman had a chance to visit. A video was taken when she walked up to the lion’s cage to see how he was doing. Watch the lion’s reaction when he sees her!

Jnana Yoga

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.