SKEPTICAL about science, many people are wary of the unproved claims of its leading authorities.
“I am not skeptical of science but of the pseudoscience spread due to impatience and arrogance,” says MegaBanne in a YouTube comment.
It’s “the notion that by employing fantasy and math one can know all there is to know about Nature.”
“It is incredible how arrogant some physicists are, too proud to actually follow the scientific method. To think that the problems that they have ahead of them are so complex,” MegaBanne writes, “yet they don’t need to show any evidence on which to base their theories.”
Indeed, says Theosophy, the atom “can neither be weighed, nor measured, nor found with a microscope.”
Because, as Blavatsky wrote, sciences’ speculations are “pure hypothesis, undemonstrated and undemonstrable,” especially on theories of the elusive “atom,” the alleged underpinning of matter.
“Where is the atom of science; who has ever seen it; where and when has its existence been demonstrated?,” asks W. Q. Judge [Which Is Vague, Theosophy Or Science?] The ‘atom’ of science is today as great a mystery as the ‘soul’ of Theosophy.
“Indeed, in the opinion of many Theosophists [the atom] is a far greater mystery than the soul,” Blavatsky said,”because some say they have seen that which may be soul; which looks like it—and no man has been, at any time, so fortunate or unfortunate as to have seen an atom.”
Nor has any scientist seen matter, or what they think is matter. “Spirit is matter on the seventh plane; matter is spirit – on the lowest point of its cyclic activity; and both – are MAYA [illusion] according to the occult teachings (SD 1:633).
No Atoms, No Matter
“The atom is elastic, ergo, the atom is divisible, and must consist of particles, or of sub-atoms.” [The Secret Doctrine Vol. I:519.] “And these sub-atoms? They are either non-elastic, and in such case they represent no dynamic importance, or, they are elastic also; and in that case, they, too, are subject to divisibility.
“And thus ad infinitum. But infinite divisibility of atoms resolves matter into simple centers of force,” i.e., Blavatsky noted, which “precludes the possibility of conceiving matter as an objective substance.”
Is Gravitation a Law?
by H. P. Blavatsky
THE corpuscular theory has been unceremoniously put aside; but gravitation — the principle that all bodies attract each other with a force proportional directly to their masses, and inversely to the squares of the distances between them — survives to this day and reigns, supreme as ever, in the alleged ethereal waves of Space.
As a hypothesis, it had been threatened with death for its inadequacy to embrace all the facts presented to it; as a physical law, it is the King of the late and once all-potent “Imponderables.”
The Fundamental State of Matter
“It is little short of blasphemy . . . . an insult to Newton’s grand memory to doubt it, . . . .” is the exclamation of an American reviewer of “Isis Unveiled.” Well; what is finally that invisible and intangible God in whom we should believe on blind faith?
“Astronomers who see in gravitation an easy-going solution for many things, and an universal force which allows them to calculate thereby planetary motions, care little about the Cause of Attraction.
“They call Gravity a law, a cause in itself. We call the forces acting under that name effects, and very secondary effects, too. One day it will be found that the scientific hypothesis does not answer after all…”
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