Hidden Karma of the Soul: What Really Happens When We Die

Flight of the Soul

“THERE is not a mental or physical suffering in the life of a mortal which is not the direct fruit and consequence of some sin in a preceding existence.”

“On the other hand, since he does not preserve the slightest recollection of it in his actual life, and feels himself not deserving of such punishment, and therefore thinks he suffers for no guilt of his own, this alone is sufficient to entitle the human soul to the fullest consolation, rest, and bliss in his post-mortem existence.

Death comes to our spiritual selves ever as a deliverer and friend.

• H. P. Blavatsky, The Key to Theosophy, p. 161

Collective Karma

(The Wider Track of the Karmic Law)

Prayer Wheel

In her influential work The Key to Theosophy, H. P. Blavatsky presented the following clarifying principles on this critical subject:

“HPB. According to our teaching all these great social evils, the distinction of classes in Society, and of the sexes in the affairs of life, the unequal distribution of capital and of labour—all are due to what we tersely but truly denominate KARMA.

“ENQUIRER. But, surely, all these evils which seem to fall upon the masses somewhat indiscriminately are not actual merited and INDIVIDUAL Karma?

“HPB. No, they cannot be so strictly defined in their effects as to show that each individual environment, and the particular conditions of life in which each person finds himself, are nothing more than the retributive Karma which the individual generated in a previous life.

We must not lose sight of the fact that every atom is subject to the general law governing the whole body to which it belongs, and here we come upon the wider track of the Karmic law.

The Web of Life

“Do you not perceive that the aggregate of individual Karma becomes that of the nation to which those individuals belong, and further, that the sum total of National Karma is that of the World?

“The evils that you speak of are not peculiar to the individual or even to the Nation, they are more or less universal; and it is upon this broad line of Human interdependence that the law of Karma finds its legitimate and equable issue.”

“ENQUIRER. Do I, then, understand that the law of Karma is not necessarily an individual law?

“HPB. That is just what I mean. It is impossible that Karma could readjust the balance of power in the world’s life and progress, unless it had a broad and general line of action.

It is held as a truth among Theosophists that the interdependence of Humanity is the cause of what is called Distributive Karma, and it is this law which affords the solution to the great question of collective suffering and its relief.

“It is an occult law, moreover, that no man can rise superior to his individual failings, without lifting, be it ever so little, the whole body of which he is an integral part. In the same way, no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as ‘Separateness’; and the nearest approach to that selfish state, which the laws of life permit, is in the intent or motive.”

•  H. P. Blavatsky, The Key to Theosophy, “What is Karma” p. 201-12

Near-death experiences have been hypothesized in various medical journals in the past, as having the characteristics of hallucinations, but Dr Ackermann and his team, on the contrary, consider them as evidence for the existence of the afterlife and of a form of dualism between mind and body.

What Really Happens When You Die

by Peter Fenwick

Peter Fenwick (born 25 May 1935) is a neuropsychiatrist and neurophysiologist who is known for his pioneering studies of end-of-life phenomena. In this interview he talks about near-death-experiences (NDE), death-bed-visitors and how we can achieve a good death. NDE research is at the cutting edge of consciousness research and offers a convincing model for the understanding of what happens when we die.

Peter Fenwick describes the different transitional phases of the dying process and highlights the importance of letting go at the end of ones life. He offers fascinating insights into common phenomena at the end of life, such as premonitions, seeing a light, death-bed-visions and coincidences. In his opinion everybody should know about death and the dying process, because it is a normal part of living.

Interviewer: Jens Rohrbeck Editor: Werner Huemer Director: Mehmet Yesilgöz © 2018 by thanatos.tv

The doctrine we promulgate being the only true one, must, supported by such evidence as we are preparing to give become ultimately triumphant as every other truth. Yet it is absolutely necessary to inculcate it gradually enforcing its theories, unimpeachable facts for those who know, with direct inferences deducted from and corroborated by the evidence furnished by modern exact science.

• The Great Master’s Letter (Excerpt)

“As Above, So Below”

A complete treatise on authentic Theosophical Teachings of
“When We Die” will be found at:

blavatskytheosophy.com

♥

Evidence for the Existence of Human Psychic Powers

Telepathic

COHERENT consciousness creates order in the world, and subtle interactions link us with each other and the Earth. 

According to H. P. Blavatsky, “the ‘separateness’ which we feel between ourselves and the world of living beings around us is an illusion, not a reality.”

“We intend to prove,” she wrote in her article Kosmic Mind, “that modern science … is itself on the eve of discovering that consciousness is universal.”

The Third Object of the Theosophical Movement as found in H. P. Blavatsky’s The Key to Theosophy, Section 3:

To investigate the hidden mysteries of Nature under every aspect possible, and the psychic and spiritual powers latent in man especially.

Intended, among other reasons, to establish, according to H. P. Blavatsky and her Adept Teachers, that “the ‘separateness’ which we feel between ourselves and the world of living beings around us is an illusion, not a reality.”

The mechanism of this underlying universal reality, W. Q. Judge wrote in The Ocean of Theosophy (Ch. 16), is the handiwork of a sensitive psychic matrix, called “the astral light,” which can transmit “pictures of events to come” — but only if the creations “are sufficiently well marked and made.”

Theosophy Company

Click here to order from Theosophy Company

Events for several years to come, “the producing and efficient causes,” Judge wrote, “are always laid down with enough definiteness to permit the seer to see them in advance, as if they were present.” Clairvoyance, Judge wrote:

It is a faculty common to all men, though in the majority but slightly developed.

“Occultism asserts,” he continued, “that were it not for the germ of this power slightly active in every one, no man could convey to another any idea whatsoever.”

On the “astral” substance H. P. Blavatsky proclaimed in The Secret Doctrine (2:149): “The whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Summoner by crimsonvermillion

Using the psi power, often called ‘clairvoyance,’ “all images stored in the Astral Light,” Judge wrote in The Ocean of Theosophy: 

pass before the inner vision and are reflected into the physical eye from within. They then appear objectively to the seer.

It was the “flashing gaze” of “countless generations” of initiated seers and prophets, H. P. Blavatsky explained in The Secret Doctrine (1:272), that penetrated “into the very kernel of matter, and recorded the soul of things there.” Those facts, established using the same method of modern science, were to become the perennial teachings furthered by modern Theosophy.

Seership

Those early wise men, she insisted, “had passed their lives in learning, not teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organisations to the utmost possible degree.

“No vision of one adept was accepted till it was checked and confirmed by the visions — so obtained as to stand as independent evidence — of other adepts, and by centuries of experiences.” This checking, testing, verifying and confirming is the method supposed to be used by modern Science. Seeking the facts wherever they may be found.

Remembering Past Lives within The Celestial Body

Soul Memory

SOUL memory according to Theosophy is referred to as ‘reminiscence,’ and it is this kind memory that assures every human being, whether they know it or not, of their having lived before, and having to live again.

To fully grasp the idea, we first have to study the complex relationship between the human and transcendental aspects of mind (represented physiologically by the brain’s left and right hemispheres.)

Knowledge gained or not by soul-sourced transmission is described by W. Q. Judge in his Ocean of Theosophy, Ch.9:

“By living according to the dictates of the soul the brain may at last be made porous to the soul’s recollections; if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.”

H. P. Blavatsky in The Voice of the Silence, has an even simpler formula:

Self-Knowledge is of
loving deeds the child.

The differences were experienced directly by neuroanatomist Jill Bolte Taylor PhD, described in her book “My Stroke of Insight.” In a memorable TED Talk, she describes her experience in dramatic detail:

“Jill Bolte Taylor got a research opportunity few brain scientists would wish for: She had a massive stroke, and watched as her brain functions — motion, speech, self-awareness — shut down one by one. An astonishing story.”

My Stroke of Insight

Jill Bolte Taylor

Duality

The contrast of Spirit (or consciousness) and Matter, Subject and Object.

•  H. P. Blavatsky, The Secret Doctrine (1:15)

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.  . . .  Just as pre-Cosmic Ideation is the root of all individual consciousness, so pre-Cosmic Substance is the substratum of matter in the various grades of its differentiation.”

This fundamental double consciousness, Blavatsky explained, is termed first “the spiritual, or those which belong to the imperishable Ego,” (The Key to Theosophy, Section 8, On Individuality and Personality). Second, she describes the intellectual/rational, personal physical brain states:

which inhabit the ever-changing bodies, or the series of personalities of that Ego.

Notwithstanding, our higher mind knows and remembers all its lives, she insisted, “as well as you remember what you have done yesterday. The real Ego has not forgotten them, and the personal never experienced them. Shall the new boots on the feet of a boy who is flogged for stealing apples, be punished for that which they know nothing?” HPB asked.

“Duality Supervenes”

That which is called “the divine man,” is the “real Individuality,” who like the elegant elephant, never forgets.  But its vehicle the personality has no access to that history as it corresponds to “a new suit of clothes.” There are, however, importantly:

modes of communication between the Spiritual and human consciousness or memory.

Evidence for such modes of communication lies in our powers of intuition, conscience, premonitions etc. and, most powerfully, from investigations into the so-called NDE or Near Death Experience. But such states as this “have never been recognised by your scientific modern psychologists,” Blavatsky said of such communications.

That may be changing now.

Lifting the Veil of Nature: Prophecies in The Secret Doctrine

Le_Ravissement_de_Psyche Adolphe-William Bouguereau

LATE in the 19th Century W.Q. Judge, co-founder of the Theosophical Society published a series of articles in The Path entitled “Hidden Hints in The Secret Doctrine.”

Judge quoted from near the end of the first volume of The Secret Doctrine, where H. P. Blavatsky made the following prophecy:

We are at the very close of the cycle of 5,000 years of the present Aryan Kaliyuga; and between this time and 1897 there will be a large rent made in the Veil of Nature, and materialistic science will receive a death-blow. —(SD 1:612)

The Kali-yuga is a cycle mentioned in Indian philosophical works. Its duration is 432,000 years. The present Kali-yuga began in 3102 B.C.

Just on schedule, several important scientific discoveries were made. These include the discovery of x-rays by Roentgen (1895), radioactivity by Becquerel (1896), and the electron by Thomson (1897).

Hypothetical Atom

Two other very important events occurred during the period specified in this prophecy that resulted in a complete disruption of centuries of scientific and philosophical thought. The first event was an experiment conducted in 1887 (around the time this prophecy was written) by Albert Michelson and Edward Morley, in the USA. It demonstrated that the speed of light was the same, regardless of whether the light traveled with, or at right angles to, the earth’s motion.

The second event occurred in 1897. The physicist Joseph J. Thomson demonstrated that the particles that flow through a vacuum tube can be deflected by electric charges. By this method, he determined that these particles were extremely light, having only about 1/2000 the mass of a hydrogen atom. They were later accepted as the ultimate particles of electricity, and called electrons. In 1906 Thomson was awarded a Nobel Prize for establishing the existence of electrons.

Butterfly Kids

“Reason and all the powers of intelligent waking man are used in dreams; and as emotion, reasoning, perception, and memory are all found to be even more active in dreams than in waking life, it must follow that the Hidden Self is the one who has and does all this.”

-W. Q. Judge, Proof of the Hidden Self Through Dreams

The word ‘Psyche’ is a Hellenistic personification of the soul as female, or sometimes as a butterfly. The allegory of Psyche’s love for Cupid is told in The Golden Ass by Apuleius.

Plato

The idea of the psyche is central to the philosophy of Plato.

In his Phaedo, Plato has Socrates give four arguments for the immortality of the soul and life after death following the separation of the soul from the body.^[4] 

“It was H.P. Blavatsky who … was the first to explain [to] the Spiritualist the difference there was between psyche and nous, nefesh and ruach — Soul and Spirit. She had to bring the whole arsenal of proofs with her, quotations from Paul and Plato, from Plutarch and James, etc. before the Spiritualists admitted that the Theosophists were right.” –Mahatma K.H.

-H. P. Blavatsky, Psychic and Noëtic Action

Plato’s Socrates also states that after death, the Psyche is better able to achieve wisdom and experience the Platonic forms since it is unhindered by the body.^[5 The Greek Philosopher Aristotle wrote an influential treatise on the psyche, called in Greek Περὶ Ψυχῆς (Peri Psyches), in Latin De Anima and in English On the Soul.

Butterflies

Proof of Heaven

IN this intimate and powerful re-examination of his best-selling book “Proof of Heaven,” Dr. Alexander looks at the past two and a half years of his life spent in trying to reconcile his rich spiritual experience with contemporary physics and cosmology.

He is convinced that his remarkable near-death journey is totally consistent with the leading edges of scientific understanding today.

This presentation was part of the 128th Summer Convention of the Theosophical Society in America. The theme for the conference was “Science and the Experience of Consciousness,” which brought together such distinguished scientists as physicist Amit Goswami, a consciousness researcher, and psychologist, Dean Radin, physicist, and psychic researcher Russell Targ, neurosurgeon Eben Alexander, and more.

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