A Light at The Center
HALLOWEEN is an annual holiday observed on October 31, primarily in the United States, Canada, Ireland, and the United Kingdom.
Known also as a harvest festival, called Samhain (“Summer’s End”), it is rooted in Celtic polytheism. The word is also the Irish and Scottish Gaelic name for November.
It was the beginning of a “darker” season on Earth, with less sunlight and shorter days. In place of the usual psychic horrors and scary costumes, we chose instead to consider the symbol of an inner spiritual sun, symbolized by a flaming candle placed inside the pumpkin.
The spiritual sun consciousness manifests, by degrees, and is the inheritance of all kingdoms of nature as befits the plan of their particular hierarchy — from an atom to a star — not humankind alone.
Samhain, origin of Halloween, is similar to the Gothic samana, and the Sanskrit sámana — the Hindu God Krishna, symbol of the Higher Self, who incarnates cyclically at mankind’s darkest times. The whole of nature, visible and invisible, benefits from these cyclic, wisely appointed spiritual impulses.
In the Bhagavad-Gita (IV:31), Krishna assures his disciple Arjuna that as a world benefactor he is reborn to nature and humanity. “I produce myself among creatures whenever there is a decline of virtue and an insurrection of vice and injustice in the world,” says Krishna, “and thus
I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”
It is only those who are called selfish Buddhas, the “Pratyekas,” who remain in the their selfish state desiring only personal salvation, and who decline to reach out to help suffering humanity. The Voice of the Silence, Fragment II, The Two Paths explains:
“He who becomes Pratyeka-Buddha makes his obeisance but to his Self. The Bodhisattva who has won the battle, who holds the prize within his palm, yet says in his divine compassion: ‘For others’ sake this great reward I yield’ — accomplishes the greater Renunciation. A Saviour of the World is he.”
Our daily sleeping and waking cycles are strengthened by the universal impulse of the Spiritual Sun which nightly transports us to our true home, the Higher Self. This is during Dreamless Sleep, a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane,” wrote W. Q. Judge in his article: Three Planes of Human Life.
Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree. For human beings, W. Q. Judge wrote:
“It is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary with them, it is constantly salutary in its effect.”
In an ideal world, perfect harmony and balance between man and nature would be the norm. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood. (Our Three Objects)
This universal unconditional Principle of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and is
“endowed with a consciousness of its own kind and on its own plane of perception.”
Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.
“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” she declared, “the writer would be content.”