Tag Archives: Dalai Lama

Of Two Minds

TRUTH like hope springs eternal, and what was taught 5,000 years ago by Krishna in Bhagavad-Gita, still works today.

“The Self is the friend of self,” Arjuna’s instructor asserts paradoxically, “and also its enemy.”

In his article of the same title, the theosophical teacher W. Q. Judge noted that “this sentence in the Bhagavad- Gita has been often passed over as being either meaningless or mysterious.”

But why else would religions, touting harmony and peace, be so ready and willing to denounce and harm non-believers?


The medieval Crusades were replete with atrocities under this mind set, just as are some extremist religious sects still today — priests, popes and kings all willing to kill for their God. Murder, intrigue, assassination and war have despoiled our human history, and are still with us!

Krishna’s doctrine postulates two selves, each an enemy and friend of the other. The “pushmi-pullyu” character of religions results in the ethical and moral inconsistencies evident in modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” say the ancient stanzas of the Book of the Golden Precepts —”let the disciple slay [purify] the Slayer.”

δ

“For two thousand years India groaned under the weight of caste,” writes one of Mme. Blavatsky’s teachers about priestly craft, “brahmins alone feeding on the fat of the land.”

Continue reading

Descent of the Gods

YOU must not think that the gods are without employment, declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” about the duty of the ancient gods to watch over humanity:

“For they descend according to orderly periods of time,” Synesius wrote,

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

Synesius, describing these Gods, continues: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns. . . .

“This heroic tribe is, as it were, a colony from the gods established here in order that this terrene abode may not be left destitute of a better nature.”

Continue reading

Emotions of Truth 2

HUNDREDS of facts and thousands details in a book can be understood by any average analytical and reasoning mind.

But intellectual understanding does not usually come with directions for living our life, or correctly reading the fine print.

Because, “the intellect alone,” as William Q. Judge wrote in the Ocean of Theosophy, “is cold, heartless and selfish.”

Backing this up, Blavatsky says in an article, that “Great intellectual powers are often no proof of, but are impediments to spiritual and right conceptions.”

Altruism, a power that is surely a blend of feelings and mind, exemplifies, Blavatsky wrote,  “real Theosophy.”

The core heart power of Devotion, which underlies the universe, according to The Secret Doctrine (1:210), “is innate in us, and which we find alike in human babe and the young of the animal.”

Continue reading

Soul and Shadow

NEARLY all of us humans, occult teachers say, are inexorably reincarnated into new lives of earth, yet invisibly clothed in myriads of memories from the past.

These include snippets of our innate ideas, haunting images of unrealized aspirations and desires, and our unresolved fears.

These torn pages of personal history are the underlying drivers that steer our reincarnations. This is Karma, reincarnation’s unerring “twin doctrine.”

This post has been edited and updated, and republished at:

Karma