Tag Archives: Helena Keller

Life without Limits

Jennifer Stuczynski and Pole

HAVING the right tools for a job is essential, just ask any electrician, plumber or carpenter.

Equally important, is that the tools being used are dependable and in good working condition.

Just ask any parachutist, race car driver, mountain climber, or pole vaulter.

On the spiritual level, the purity or impurity of our bodily instrument and senses determine, for better or worse, our soul’s ability to express its unique genius.

Krishna explains this very simply to his disciple, the soul warrior Arjuna, in the 2nd Chapter of The Bhagavad-Gita where he says: “he who hath his senses and organs in control possesses spiritual knowledge.”

Likewise, the quality and adequacy of “the brain and body to transmit and give expression” to the immortal spirit, H. P. Blavatsky wrote in her article Genius, is “the result of Karma.” And offers an analogy:

“… the physical is the musical instrument, and the Ego, the performing artist.”

No skill of the soul she wrote, “can awaken faultless harmony out of a broken or badly made instrument.”  The physical “may be a priceless Stradivarius or a cheap and cracked fiddle,” she says.

Zoe Bloomfield with her cracked $7000 violin. Photo: Nick Moir

But sometimes physical limitations can be successfully overridden. The genius of Paganini, for instance, even burdened by a “cracked fiddle,” would still produce more perfect music from a damaged instrument, than could a lesser musician.

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Eye of Light

Helen Keller, Age 7

Helen Keller, Age 7

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.”– Helen Keller

Many people are suffering today as the world’s financial crisis worsens, property values decline, jobs are lost. We’ve been there before — contraction, recession, depression, expansion— a sure sign of the ruling law of cycles at work.

The Founders took pains to include the “All Seeing Eye” on our dollar bills, but ironically, we prefer to suffer the inevitable consequencesall-seeing-eye2 of our material shenanigans by ignoring the spiritual flip side.


“This second assertion of the Secret Doctrine is the absolute universality of that law of periodicity,” Blavatsky insists, and “in it we see one of the absolutely fundamental laws of the universe.”

As Krishna tells it in The Bhagavad-Gita, “These two, light and darkness, are the world’s eternal ways.”

Reincarnation is the evolutionary means by which lessons are learned. “It is abundantly clear that one life,” William Q. Judge says in The Necessity for Reincarnation, “even if prolonged, is no more adequate to gain knowledge, acquire experience, solidify principle, and form character, than would one day in infancy be adequate to fit for the duties of mature manhood.”

It is only through this Law of coordinated rebirths, that our spiritual eye can be gradually be awakened permanently.


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There are always three evolutionary forces in play, according to Theosophy — physical, mental and spiritual — “a triple evolutionary scheme,” Blavatsky writes, “which in our system are inextricably interwoven and interblended at every point” (S.D. I, 181).

In this scheme, evolution is much more than a blind physical process. “The cycles must run their rounds,” a Master writes, “Periods of mental and moral light and darkness succeed each other, as day does night.” A Master’s Letter


On our plane of existence, Spirit or light, and Matter or darkness, can never appear separately. They are twins — change one, you change the other. We carry them around every day, on dollar bills in our pockets, without realizing we are carrying around another spiritual light-bringer, the pineal gland in our brain.

drjilltaylor2This is referred to in the Bible: “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light,” says Matthew 6:22, Luke 11:34.

The pineal gland is a small organ in the brain resembling a pine cone; technically called the epiphysis, forming part of the ventricular or hollow center of the brain, connected with the central canal of the spinal cord.


“[T]he pineal gland, as shown, is far more connected with Soul and Spirit than with the physiological senses of man,” Blavatsky writes, “…for nature never creates the smallest, the most insignificant form without some definite purpose and use.”

It was an active organ, we say, at that stage of evolution when the spiritual element in man reigned supreme over the hardly nascent intellectual and psychic elements. The eye is the mirror and also the window of the soul, says popular wisdom, and Vox populi Vox Dei.

“[T]he pineal gland,” Blavatsky says, “… is the very key to the highest and divinest consciousness in manhis omniscient, spiritual and all embracing mind.” – Dialogue on the Mysteries of the Afterlife

“…there is a power in man which enables him to judge aright—he has the all-seeing eye,” Robert Crosbie writes, in The Kingly Mystery [13] — “the all-encompassing sight which permits him to see the justice of all things.” This power implies a choice, he says – “The questions before each human being are: Whom will ye serve?”


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“Progressive awakenings,” are a hallmark of H. P. Blavatsky’s teachings in The Secret Doctrine. “As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities,” she writes,

and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached “reality;” but only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from the delusions produced by Maya [illusion]. (SD I:39-40.)


But what practical measures can we take to achieve freedom from delusion? An example of the popular idiom “Be careful what you ask for” is the law of attraction, described first by William Q. Judge, in an article titled simply KARMA:

“By directing the mind and aspirations to the lower plane,” he writes, “a ‘fire’ or centre of attraction, is set up there, and in order to feed and fatten it, the energies of the whole upper plane are drawn down and exhausted in supplying the need of energy which exists below due to the indulgence of sense gratification.”

On the other hand, the centre of attraction may be fixed in the upper portion, and then all the needed energy goes there to result in increase of spirituality. It must be remembered that Nature is all bountiful and withholds not her hand. The demand is made, and the supply will come. But at what cost?


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Stressing the importance of what we absorb in early childhood, leading to the age of responsibility, Blavatsky writes:

Man has his “double” or shadow, properly so called, around which the physical body of the foetus—the future man—is built. The imagination of the mother, or an accident which affects the child, will affect also the astral body. The astral and the physical both exist before the mind is developed into action, and before the Atma [spirit] awakes. This occurs when the child is seven years old, and with it comes the responsibility attaching to a conscious sentient being. (Raja Yoga or Occultism)


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This is the “Third Fundamental” of Theosophy, human beings engaging a series of developmental stages. According to this, we acquire our individuality “first by natural impulse,” before the age of seven, “and then by self-induced and self-devised efforts” thereafter.

Each stage the reincarnating soul is “checked by its Karma,” Blavatsky says, and gradually “ascending through all the degrees of intelligence.” This is repeated at each of our new births, and the full acquirement of the highest spiritual mind could take many lifetimes.

The subject of the evolution of human beings cycling on a sevenfold plan, over millions of years, is vast. The journey is mirrored by like changes in the Earth itself, and will be continued in our next post.