Tag Archives: imagination

The Great Breath

CONSCIOUSNESS is a living force, and like the law of conservation of energy, it can neither be created or destroyed.

The consciousness that wells up within us is our eternal core, says Theosophy, and it can be transformed, but never destroyed, only degraded or enlightened.

Man, therefore, is not just a blindly evolved animal, says Theosophy, but rather a self-aware spiritual entity using an ingeniously designed, glorious physical life form.

The outer material covering makes it seem to many that we are merely “carbon-based units,” as depicted in the popular sci-fi series StarTrek – (see “The Mysterious Builder.”)

H. P. Blavatsky wrote in her summation: “The Universe is the periodical manifestation of  [an] unknown Absolute Essence; everything in the Universe, throughout all its kingdoms, is conscious,” finally that “the Universe is worked and guided from within outwards.” The “consciousness which wells up within us,” she said:

“..is the impersonal reality pervading the Kosmos — the pure noumenon of thought.”


This means in reality all forms in nature are constructs of consciousness. As humans — as the lead pack of runners in evolution — we are described by spiritual teachers as ‘immortal perceivers’ having unlimited potential. We must seek our true centers, as long distance athletes, to engage and develop our potential — physical, mental, emotional and spiritual. But in a world filled with distractions, it is never simple to stay focused on our goals.

Metaphysically, the conscious core of the universe is also the spiritual center of all manifested beings within it. It is the “symbolical circle of Pascal and the Kabalists,” says The Secret Doctrine [1:65], ‘whose centre is everywhere, and circumference nowhere.'” That center is “devoid of all attributes and is essentially without any relation to manifested, finite Being,” says Theosophy mystically:

“It is ‘Be-ness’
rather than Being.”

The “absolute Reality” of the universe, according to The Secret Doctrine, is also the central core of our ‘be-ness’ nature. That core which is “everywhere and nowhere,” is the universal source and witness, is unimaginably greater than anything we might mentally or emotionally feel, or think we know at any time.

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Reality Central

CONSCIOUSNESS is a living force, and like the law of conservation of energy, it can neither be created or destroyed.

The consciousness that wells up within us is our constant core, says Theosophy, and can be transformed, but never destroyed.

Man is, therefore, not a physical thing, says Theosophy, but a self-cognitive entity using a physical life form.

Our bodies makes it seem we are merely “carbon-based units,” as depicted in the sci-fi series StarTrek – (see “The Mysterious Builder.”)

But, the “consciousness which wells up within us,” H. P. Blavatsky wrote, is essentially the same as

“the impersonal reality pervading the Kosmos—the pure noumenon of thought.”


Practically speaking, all forms in nature are constructs of consciousness. As humans, as the forward point of evolution, we are described by spiritual teachers as ‘Immortal Perceivers’ with unlimited potential.

Metaphysically, the eternal conscious core of the universe, and therefore of all manifested beings within it, is “devoid of all attributes and is essentially without any relation to manifested, finite Being,” says mystical Theosophy:

“It is ‘Be-ness’
rather than Being.”

The “absolute Reality” of the universe, according to The Secret Doctrine, is also the central core of our ‘be-ness’ nature. This nature of ours is always overarchingly superior to whatever we might mentally ‘know,’ or may have memorized at any particular time.

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The Red Book

Reprinted from The Red Book by C. G. Jung (c) Foundation of the Works of C. G. Jung.

THOSE attracted to Theosophy and to Occultism are becoming every day more numerous. With every inquiry lies the potency and promise of genuine spiritual development.

The Masters of Wisdom in every age set up no barriers against any one’s approach. Their works and lives are not limited to adepts, saints, and the “purest of heart.”

The humblest searcher would not be made to feel discouraged by the sense of his own shortcomings, or by the perception of the difficulties at every step on his journey of self-realization.

This week we feature the work and life of one of the humblest and fearless of searchers, the renowned writer-artist-occultist-psychologist Carl Gustav Jung. The exhibit of his Red Book at the Rubin Museum of Art in New York City ends January 25, 2010. Continue reading

Karma Dodging

We often feature at TheosophyWatch stories and films, such as “The Living Matrix” or “Something Unknown is Doing Something We Don’t Know What,” about seemingly miraculous healings of people.

The theme of the latent healing power within ourselves weaves through many of the stories.

The osteopath, Arielle Essex, with the brain tumor, for example, allowed the tumor to be her teacher which led her to various facets of self-discovery and freedom, and ultimately the tumor resolved.

It’s clear in her example that her healing was holistic—psychological, emotional, spiritual, physical. And, presumably, karmic, too, though we’ll never really know.

Arielle Cures Her Brain Tumor

(Her story excerpted from the film “The Living Matrix: Inside the Revolution in Alternative Healing”):

Compounding Traumas

In Life Between Life, psychiatrist Dr. Joel Whitton provides case studies of patients with chronic illness/mental illness who, after confronting traumatic scenarios of previous lifetimes through regression, are healed.

A number of theories profess that our current aches and pains and other ills have antecedents in previous lives that build and rebuild upon the previous trauma wounds.

And the vulnerabilities — psychological and otherwise, that originally created the chink in the armor — are compounded with each subsequent trauma, making that chink a bigger and bigger hole.

A Patient’s Tumor Disappears Using Qigong

(Courtesy of  the film Something Unknown is Doing We Don’t Know What):

Curing or Healing?

Then we have the renowned Brazilian healer John of God curing people of various severe conditions–through a type of psychic and physical surgery in which he uses ordinary kitchen knives, no anesthesia, and miraculously heals people.

I wonder what kind of journey and personal growth was involved for people who receive this healing. Is this merciful intercession the capstone of one’s personal efforts and deep self-reflection and searching or is it only karma dodging? Is this type of healing true and lasting?

John of God – Etheric Healing

The idea of pursuing healing so that we can increasingly embody spirit and truly serve the Earth is a foundation of a number of individuals dedicated to the healing arts these days.

“Hypnotic suggestion may cure for ever, and it may not,” Helena Blavatsky explains,

“All depends on the degree of magnetic relations between the operator and the patient. If Karmic, they will be only postponed, and return in some other form, not necessarily of disease, but as a punitive evil of another sort….

“Imagination is a potent help in every event of our lives. Imagination acts on Faith, and both are the draughtsmen who prepare the sketches for Will to engrave, more or less deeply, on the rocks of obstacles and opposition with which the path of life is strewn….”

“Half, if not two-thirds of our ailings and diseases are the fruit of our imagination and fears, Blavatsky continues. “Destroy the latter and give another bent to the former, and nature will do the rest. There is nothing sinful or injurious in the methods per se.”

“They turn to harm only when belief in his power becomes too arrogant and marked in the faith-healer, and when he thinks he can will away such diseases as need, if they are not to be fatal, the immediate help of expert surgeons and physicians.” (Lucifer, December, 1890.)

In the same passage she clarifies that “it is the human will – whether conscious or otherwise – of the operator himself, that acts upon the nervous system of the patient.

Good Guy, Bad Guy

But it takes discernment, or viveka, to know whether a healer will infuse you with their own toxic consciousness or a stream of true healing light. Or even a mix of the two.

Viveka, William Judge explains, literally means “a separating apart.” It is “discrimination, good judgment; [and] in Vedanta philosophy,” he says, it is

Years ago, I was rear-ended in a hit-and-run car accident and had to undergo different healing therapies. It was quite a trial to find good healers amongst the woo-woo.

One massage therapist in Boulder, Colorado chidingly told me that the pain in my neck from the car accident was really coming from my ex-husband and that he’s trying to get into my “aura” but I wasn’t letting him! I reported her to the insurance company.

But that experience made me wonder what psychic and lower astral detours would be thrust upon me by being exposed to such “healers” and their “energies,” and what price have I paid in compromising my path? And how would you know that you are detoured and sinking quickly in the quicksand of the lower astral? The road to hell, the Irish say, is paved with good intentions.

“Beware, Lanoo [aspirant], lest dazzled by illusive radiance thy Soul should linger and be caught in its deceptive light,”

warns Madame Blavatsky in The Voice of the Silence.” Or, as Jesus put it,

“If the light that is in thee be darkness, how great is that darkness?” (Matthew 6:23)

Etherealize Yourself—Will is The Way

The idea of pursuing healing so that we can increasingly embody spirit and truly serve the Earth is a foundation of a number of bona fide individuals dedicated to the healing arts these days.



In a September 6, 1881 letter to his friend William Quan Judge, Theosophist pioneer Damodar K. Mavalankar shares the key to etherealizing one’s self.

“The action of the Centripetal Force keeps us to our gross forms,” he says, “ And if we have to etherealise ourselves we must supply the Centrifugal Force, which is our WILL.

“And this is the first principle of OCCULTISM. Just as the etherealisation of our Souls is the result of the action of our Will, so is everything else the result of something else. The action of the working of the Circle of Matter is regulated by the Law of Cause and Effect. Nothing can be without it.”


Prayer Wheels

“And everything is at the same time in itself a Cause and an Effect. Take, for instance, heat. It is the cause of the melting of ice into water and at the same time it is the result of some other force. It did not come out of nothing.

“Then, how can we etherealise ourselves? By studying the action of Causes and Effects and acting accordingly. Or, in other words, by obtaining knowledge of the Forces of Nature — in one word, by studying occultism. You might ask, Can we not rise higher and higher without being Occultists?

“I reply, decidedly not to that extent to which an Occultist will rise.”

© Kara LeBeau 2009. All rights reserved


Nicholas Roerich - "The Serpent of Wisdom"

How Do You Doodle?

HPB Doodlebook

HPB Doodlebook

Okay, you’re at a boring meeting and your pen starts playing in the margins of your paper. A distraction? No. Doodling can actually help you remember important information.

“When the brain lacks sufficient stimulation,” psychology professor Jackie Andrade said recently on NPR, “it essentially goes on the prowl and scavenges for something to think about. Typically what happens in this situation is that the brain ends up manufacturing its own material.”

The material the brain makes up is doodles.

Jackie Andrade

Jackie Andrade

In Andrade’s study, recently published in the journal Applied Cognitive Psychology, she found that when subjects were given a doodling task while listening to a dull phone message, they had a 29% improved recall compared to their non-doodling counterparts.

Forty volunteers were asked to listen to a two-and-a-half-minute tape giving several names of people and places, and were told to write down only the names of people going to a party. Twenty of the participants were asked to shade in shapes on a piece of paper at the same time, but paying no attention to neatness.

After the tape had finished, all participants in the study were asked to recall the eight names of the party-goers which they were asked to write down, as well as eight additional place names which were included as incidental information. The doodlers recalled on average 7.5 names of people and places compared to only 5.8 by the non-doodlers.

“This study suggests that in everyday life doodling may be something we do because it helps to keep us on track with a boring task,” Andrade says, “rather than being an unnecessary distraction that we should try to resist doing.”

The Comte de St. Germain

Count St. Germain

I don’t know if 18th century mystic and alchemist the Comte de St. Germain doodled, but he certainly had mastery of mind and spirit…and the pen. “He was ambidextrous, and could write a poem with one hand while he framed a diplomatic paper with the other,” Theosophy records.

The article also says that he could “merely glance at a paper, and days afterward repeat its contents without missing a word” and that he “frequently read sealed letters without touching them and was known to answer questions before they had been put into words.” (Theosophy, Vol. 27, No. 1, November, 1938, pp. 3-9.) He knew how to use his faculties, spiritual and other, optimally to push the envelope of his creative expression.

Doodler Defense

W. Q. Judge

W. Q. Judge

William Judge defends the doodler—a good 116 years before Andrade’s study—because the doodler uses imagination. “The faculty of imagination has been reduced to a very low level by modern western theorisers upon mental philosophy,” he says in his article Imagination and Occult Phenomenon:

“It is ‘only the making of pictures, daydreaming, fancy and the like’: thus they have said about one of the noblest faculties in man. In Occultism it is well known to be of the highest importance that one should have the imagination under such control as to be able to make a picture of anything at any time, and if this power has not been so trained the possession of other sorts of knowledge will not enable one to perform certain classes of occult phenomena….

“The Adepts who consciously send messages from a distance or who impress thoughts or sentences on the mind of another at a distance are able to do so because their imagination has been fully trained….”

Imagination and Precipitation


Mahatma Letters

Judge continues: “Take the case of precipitation. In the first place, all the minerals, metals, and colored substances any one could wish for use are in the air about us held in suspension. This has long been proved so as to need no argument now. If there be any chemical process known that will act on these substances, they can be taken from the air and thrown down before us into visibility. this visibility only results from the closer packing together of the atoms of matter composing the mass.

“….Occultism has a knowledge of the secret chemistry of nature whereby those carbons and other substances in the air may be drawn out at will either separately or mixed. The next step is to find for these substances so to be packed together a mold or matrix through which they may be poured, as it were, and, being thus closely packed, become visible. Is there such mold or matrix?

“The matrix is made by means of the trained imagination. It must have been trained either now or in some other life before this, or no picture can be precipitated nor message impressed on the brain to which it is directed.”

Precipitating Messages

“But, of course, in the case of sending and precipitating on to paper a message from a distance, a good many other matters have to be well known to the operator. For instance, the inner as well as the outer resistance of all substances have to be known, for if not calculated they will throw the aim out, just as the billiard ball may be deflected if the resistance of the cushion is variable and not known to be so by the player.

“And again, if a living human being has to be used as the other battery at this end of the line, all the resistances and also all the play of that person’s thought have to be known or a complete failure may result.

“This will show those who inquire about phenomena, or who at a jump wish to be adepts or to do as the adepts can do, what a task it is they would undertake. But there is still another consideration, and that is that inasmuch as all these phenomena have to do with the very subtle and powerful planes of matter it must follow that each time a phenomenon is done the forces of those planes are roused to action, and reaction will be equal to action in these things just as on the ordinary plane.”

HPB’s Precipitation Experiment

HPB Doodle

HPB Doodle

“An illustration will go to make clear what has been said of the imagination. One day H.P. Blavatsky said she would show me precipitation in the very act. She looked fixedly at a certain smooth piece of wood and slowly on it come out letters which at last made a long sentence. It formed before my eyes and I could see the matter condense and pack itself on the surface. All the letters were like such as she would make with her hand, just because she was making the image in her brain and of course followed her own peculiarities. But in the middle, one of the letters were blurred and, as it were, all split into a mass of mere color as to part of the letter.

“‘Now here,’ she said, ‘I purposely wandered in the image, so that you could see the effect. As I let my attention go, the falling substance had no matrix and naturally fell on the wood any way and without shape.'”

Snake Charmer


Judge then recounts his interview with a snake charmer; that is, someone who makes a crowd of people believe there is a snake with him, where no such snake exists at all:

“The man replied that he was able to see through it, so that for him it looked like the shadow of a snake, but that if he had not done it so often he might be frightened by it himself. The process he would not give, as he claimed it was a secret in his family. But anyone who has made the trial knows that it is possible to train the imagination so as to at will bring up before the mind the outlines of any object whatsoever, and that after a time the mind seems to construct the image as if it were a tangible thing.

“But there is a wide difference between this and the kind of imagination which is solely connected with some desire or fancy. In the latter case the desire and the image and the mind with all its powers are mixed together, and the result, instead of being a training of the image-making power, is to bring on a decay of that power and only a continual flying to the image of the thing desired. This is the sort of use of the power of the imagination which has lowered it in the eyes of the modern scholar, but even that result would not have come about if the scholars had a knowledge of the real inner nature of man.” (Path, December 1892.)

© Kara LeBeau 2009 All rights reserved

Nicholas Roerich -"Rocks of Lahul"

Nicholas Roerich -"Rocks of Lahul"

Other related resources: Check out the gallery of presidential doodles and other doodle news at NPR.