Jennifer Stuczynski and Pole
HAVING the right tools for a job is essential, just ask any electrician, plumber or carpenter.
Equally important, is that the tools being used are dependable and in good working condition.
Just ask any parachutist, race car driver, mountain climber, or pole vaulter.
On the spiritual level, the purity or impurity of our bodily instrument and senses determine, for better or worse, our soul’s ability to express its unique genius.
Krishna explains this very simply to his disciple, the soul warrior Arjuna, in the 2nd Chapter of The Bhagavad-Gita where he says: “he who hath his senses and organs in control possesses spiritual knowledge.”
Likewise, the quality and adequacy of “the brain and body to transmit and give expression” to the immortal spirit, H. P. Blavatsky wrote in her article Genius, is “the result of Karma.” And offers an analogy:
“… the physical is the musical instrument, and the Ego, the performing artist.”
No skill of the soul she wrote, “can awaken faultless harmony out of a broken or badly made instrument.” The physical “may be a priceless Stradivarius or a cheap and cracked fiddle,” she says.
Zoe Bloomfield with her cracked $7000 violin. Photo: Nick Moir
But sometimes physical limitations can be successfully overridden. The genius of Paganini, for instance, even burdened by a “cracked fiddle,” would still produce more perfect music from a damaged instrument, than could a lesser musician.
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EVOLUTION is spiral, Theosophy teaches and the path of spirituality turns “corkscrew-like.”
Soul experiences are layered securely “within and around the physical, semi-physical, and supra-physical.”
Man’s immortality and the existence of God, are the two primary doctrines that H. P. Blavatsky determined to prove.
Analogizing in her Preface to Isis Unveiled, her first Theosophical opus, she sets the bar to its highest level, posing immediately the keynote question:
“Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”
Often it is only the clear-eyed children, unfettered by dogmas, who are the ones able to perceive spirit, not their parents or teachers.
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CHOOSING Theosophical principles of Universal Unity and Harmony over brutality, the country of Bhutan has a developed “a unique way of judging the development of its society,” says the Humane Society International.
Bhutan accomplishes this, the Society reports, “by measuring its GNH (Gross National Happiness), rather than the more conventional GNP (Gross National Product).”
“In Bhutan the concept of GNH is based on the premise that, for human society, true progress takes place when material and spiritual advancement occur side by side, complementing and reinforcing each other.” Continue reading
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