Consciousness is Faster than Light or Atoms

CONSCIOUSNESS is at once the most familiar and most mysterious aspect of our lives.

Knowing very little of its spiritual essence, we define consciousness by names we give to its various ‘states’ — waking, sleeping, intuitive, meditating, angry, depressed, happy or sad.

We experience perhaps hundreds of such random mental and emotional states every day, no wiser in understanding the hidden matrix, or field of consciousness in which they are embedded.

Material Science approaches nature only “through her appearance,” H. P. Blavatsky writes in The Secret Doctrine (1:610), and “that appearance is always deceitful on the physical plane,” adding that Science:

“…refuses to blend physics with metaphysics, the body with its informing soul and spirit, which they prefer ignoring.”

Ω

Nevertheless, physics and metaphysics were once deeply entwined, resulting in the natural philosophy of the Greeks, but is given the cold shoulder now by a science that prefers computer simulations, and huge particle collider machines to the natural world.

Searching for the God Particle

Occult Science, on the other hand, rejecting the Cartesian system, describes the body-mind consciousness as the lower end of a universal, spiritual substrate referred to as “BE-NESS” in The Secret Doctrine—symbolized by two pre-manifested aspects cited as “abstract space” (bare subjectivity), and “abstract motion” (representing unconditioned consciousness.)

“Consciousness has long been one of the great mysteries of life, the universe and everything,” writes Linda Geddes in the 29 November 2011 NewScientist.

Ω

Lucid dreaming, being conscious of dreaming while dreaming, best exemplifies this multi-layered conscious now-presence. Perhaps H. P. Blavatsky expressed it best with a word she coined to describe absolute consciousness —”BE-NESS”— “the first fundamental axiom of the Secret Doctrine is this metaphysical One Absolute.” (Vol. 1:14)

Among all earthly creatures, who might most exemplify this enigmatic quality, if not our feline friends?

Ψ

Be-ness

One of Rupert Sheldrake’s experiments on the unexplained powers of animals is dramatized by the case of David Waithe’s cat Godzilla!

Biologist author of more than 80 scientific papers and ten books, Sheldrake is a former Research Fellow of the Royal Society. In this clip Sheldrake discusses Godzilla, a cat that knows when his owner is calling. 🙂

Zoning Out: Letting Your Brain Touch God

The Lucid Zone

WHEN acting through our physical human brain and body, the mind displays a complex duality — a pivotal tenet of Theosophical psychology.

The reason for the contrast is simple: the entire manifested universe is pervaded by duality. Wherever we look we see that we are copies of universal paradigms.  “As above, so below,” is the old Hermetic axiom.

“Each of us has a magnificent hive of billions of neurons in our head, joined to each other by trillions of connections. The human brain is arguably the most complex organ in the natural world,” writes Carl Zimmer in his Discover article titled: Stop Paying Attention: Zoning Out is a Crucial Mental State.

As H. P. Blavatsky wrote: “Everything in the Universe follows analogy. ‘As above, so below’; Man is the microcosm of the Universe. That which takes place on the spiritual plane repeats itself on the Cosmic plane. Concretion follows the lines of abstraction; corresponding to the highest must be the lowest; the material to the spiritual.” (The Secret Doctrine I:177)

“Parabrahm (the One Reality, the Absolute) is the field of Absolute Consciousness,” but when manifested as a material universe “duality supervenes in the contrast of Spirit (or consciousness) and Matter, Subject and Object.”

(The Secret Doctrine, Vol. 1, p. 15)

“As Above, So Below”

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.”

Not being separate from the universe, we experience the manifested physical (to us) universe as ruled by the contrasts of day and night, sleeping and waking, hot and cold, evil and good. This construct, says Theffffff Secret Doctrine 1:15, is “necessary to focus a ray of the Universal Mind at a certain stage of complexity.”

Sun Rays

“’Universal Mind,’ must not be regarded as even vaguely shadowing forth an intellectual process akin to that exhibited by man. The ‘Unconscious,’ according to von Hartmann, arrived at the vast creative, or rather Evolutionary Plan, ‘by a clairvoyant wisdom superior to all consciousness,’ which in the Vedantic language would mean absolute Wisdom.

Only those who realise how far Intuition soars above the tardy processes of ratiocinative thought can form the faintest conception of that absolute Wisdom which transcends the ideas of Time and Space.

(The Secret Doctrine 1:2) 

Cosmic Substance

“Apart from Cosmic Substance, Cosmic Ideation could not manifest as individual consciousness, since it is only through a vehicle of matter that consciousness wells up as ‘I am I,’ a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.

“Again, apart from Cosmic Ideation, Cosmic Substance would remain an empty abstraction, and no emergence of consciousness could ensue — and “the manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.'”

The every intense struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate and reconcile in one short lifetime.

But help is on the way. The solution has been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible — but a daily meditation, raja yoga practice, and above all else, altruistic service to family and humanity is required.

Clairvoyance

The struggle for control in meditation is caused by our split dual consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things. Broadly considered, what is called higher mind is really a feature of our god-soul, our intuitional base: the manifestation all-knowingness in human beings.

Hamlet’s Soliloquy

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the knowing heart consciousness. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to brain scientist Jill Bolte Taylor.

Or as H. P. Blavatsky puts it (The Secret Doctrine 1:638):

“The closer the approach to one’s Prototype, ‘in Heaven,’ the better for the mortal whose personality was chosen, by his own personal deity (the seventh principle), as its terrestrial abode.”

For, with every effort of will toward purification and unity with that ‘Self-god,’ one of the lower rays breaks and the spiritual entity of man is drawn higher and ever higher to the ray that supersedes the first.

Taking his clue from Krishna in the Bhagavad-Gita, William Q. Judge wrote about this internecine war in his article: “The Self is the friend of SELF and also its enemy.”

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher, Dr. Taylor’s professional focus is both anatomical and intuitional, the relationship between the brain’s left and right hemispheres. (See Video below)

What Really Happens When We Die

Flight of the Soul

“THERE is not a mental or physical suffering in the life of a mortal which is not the direct fruit and consequence of some sin in a preceding existence.”

“On the other hand, since he does not preserve the slightest recollection of it in his actual life, and feels himself not deserving of such punishment, and therefore thinks he suffers for no guilt of his own, this alone is sufficient to entitle the human soul to the fullest consolation, rest, and bliss in his post-mortem existence.

Death comes to our spiritual selves ever as a deliverer and friend.

• H. P. Blavatsky, The Key to Theosophy, p. 161

Collective Karma

(The Wider Track of the Karmic Law)

Prayer Wheel

In her influential work The Key to Theosophy, H. P. Blavatsky presented the following clarifying principles on this critical subject:

“HPB. According to our teaching all these great social evils, the distinction of classes in Society, and of the sexes in the affairs of life, the unequal distribution of capital and of labour—all are due to what we tersely but truly denominate KARMA.

“ENQUIRER. But, surely, all these evils which seem to fall upon the masses somewhat indiscriminately are not actual merited and INDIVIDUAL Karma?

“HPB. No, they cannot be so strictly defined in their effects as to show that each individual environment, and the particular conditions of life in which each person finds himself, are nothing more than the retributive Karma which the individual generated in a previous life.

We must not lose sight of the fact that every atom is subject to the general law governing the whole body to which it belongs, and here we come upon the wider track of the Karmic law.

The Web of Life

“Do you not perceive that the aggregate of individual Karma becomes that of the nation to which those individuals belong, and further, that the sum total of National Karma is that of the World?

“The evils that you speak of are not peculiar to the individual or even to the Nation, they are more or less universal; and it is upon this broad line of Human interdependence that the law of Karma finds its legitimate and equable issue.”

“ENQUIRER. Do I, then, understand that the law of Karma is not necessarily an individual law?

“HPB. That is just what I mean. It is impossible that Karma could readjust the balance of power in the world’s life and progress, unless it had a broad and general line of action.

It is held as a truth among Theosophists that the interdependence of Humanity is the cause of what is called Distributive Karma, and it is this law which affords the solution to the great question of collective suffering and its relief.

“It is an occult law, moreover, that no man can rise superior to his individual failings, without lifting, be it ever so little, the whole body of which he is an integral part. In the same way, no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as ‘Separateness’; and the nearest approach to that selfish state, which the laws of life permit, is in the intent or motive.”

•  H. P. Blavatsky, The Key to Theosophy, “What is Karma” p. 201-12

Near-death experiences have been hypothesized in various medical journals in the past, as having the characteristics of hallucinations, but Dr Ackermann and his team, on the contrary, consider them as evidence for the existence of the afterlife and of a form of dualism between mind and body.

What Really Happens When You Die

by Peter Fenwick

Peter Fenwick (born 25 May 1935) is a neuropsychiatrist and neurophysiologist who is known for his pioneering studies of end-of-life phenomena. In this interview he talks about near-death-experiences (NDE), death-bed-visitors and how we can achieve a good death. NDE research is at the cutting edge of consciousness research and offers a convincing model for the understanding of what happens when we die.

Peter Fenwick describes the different transitional phases of the dying process and highlights the importance of letting go at the end of ones life. He offers fascinating insights into common phenomena at the end of life, such as premonitions, seeing a light, death-bed-visions and coincidences. In his opinion everybody should know about death and the dying process, because it is a normal part of living.

Interviewer: Jens Rohrbeck Editor: Werner Huemer Director: Mehmet Yesilgöz © 2018 by thanatos.tv

The doctrine we promulgate being the only true one, must, supported by such evidence as we are preparing to give become ultimately triumphant as every other truth. Yet it is absolutely necessary to inculcate it gradually enforcing its theories, unimpeachable facts for those who know, with direct inferences deducted from and corroborated by the evidence furnished by modern exact science.

• The Great Master’s Letter (Excerpt)

“As Above, So Below”

A complete treatise on authentic Theosophical Teachings of
“When We Die” will be found at:

blavatskytheosophy.com

♥

Hidden Karma of the Soul: What Really Happens When We Die

Flight of the Soul

“THERE is not a mental or physical suffering in the life of a mortal which is not the direct fruit and consequence of some sin in a preceding existence.”

“On the other hand, since he does not preserve the slightest recollection of it in his actual life, and feels himself not deserving of such punishment, and therefore thinks he suffers for no guilt of his own, this alone is sufficient to entitle the human soul to the fullest consolation, rest, and bliss in his post-mortem existence.

Death comes to our spiritual selves ever as a deliverer and friend.

• H. P. Blavatsky, The Key to Theosophy, p. 161

Collective Karma

(The Wider Track of the Karmic Law)

Prayer Wheel

In her influential work The Key to Theosophy, H. P. Blavatsky presented the following clarifying principles on this critical subject:

“HPB. According to our teaching all these great social evils, the distinction of classes in Society, and of the sexes in the affairs of life, the unequal distribution of capital and of labour—all are due to what we tersely but truly denominate KARMA.

“ENQUIRER. But, surely, all these evils which seem to fall upon the masses somewhat indiscriminately are not actual merited and INDIVIDUAL Karma?

“HPB. No, they cannot be so strictly defined in their effects as to show that each individual environment, and the particular conditions of life in which each person finds himself, are nothing more than the retributive Karma which the individual generated in a previous life.

We must not lose sight of the fact that every atom is subject to the general law governing the whole body to which it belongs, and here we come upon the wider track of the Karmic law.

The Web of Life

“Do you not perceive that the aggregate of individual Karma becomes that of the nation to which those individuals belong, and further, that the sum total of National Karma is that of the World?

“The evils that you speak of are not peculiar to the individual or even to the Nation, they are more or less universal; and it is upon this broad line of Human interdependence that the law of Karma finds its legitimate and equable issue.”

“ENQUIRER. Do I, then, understand that the law of Karma is not necessarily an individual law?

“HPB. That is just what I mean. It is impossible that Karma could readjust the balance of power in the world’s life and progress, unless it had a broad and general line of action.

It is held as a truth among Theosophists that the interdependence of Humanity is the cause of what is called Distributive Karma, and it is this law which affords the solution to the great question of collective suffering and its relief.

“It is an occult law, moreover, that no man can rise superior to his individual failings, without lifting, be it ever so little, the whole body of which he is an integral part. In the same way, no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as ‘Separateness’; and the nearest approach to that selfish state, which the laws of life permit, is in the intent or motive.”

•  H. P. Blavatsky, The Key to Theosophy, “What is Karma” p. 201-12

Near-death experiences have been hypothesized in various medical journals in the past, as having the characteristics of hallucinations, but Dr Ackermann and his team, on the contrary, consider them as evidence for the existence of the afterlife and of a form of dualism between mind and body.

What Really Happens When You Die

by Peter Fenwick

Peter Fenwick (born 25 May 1935) is a neuropsychiatrist and neurophysiologist who is known for his pioneering studies of end-of-life phenomena. In this interview he talks about near-death-experiences (NDE), death-bed-visitors and how we can achieve a good death. NDE research is at the cutting edge of consciousness research and offers a convincing model for the understanding of what happens when we die.

Peter Fenwick describes the different transitional phases of the dying process and highlights the importance of letting go at the end of ones life. He offers fascinating insights into common phenomena at the end of life, such as premonitions, seeing a light, death-bed-visions and coincidences. In his opinion everybody should know about death and the dying process, because it is a normal part of living.

Interviewer: Jens Rohrbeck Editor: Werner Huemer Director: Mehmet Yesilgöz © 2018 by thanatos.tv

The doctrine we promulgate being the only true one, must, supported by such evidence as we are preparing to give become ultimately triumphant as every other truth. Yet it is absolutely necessary to inculcate it gradually enforcing its theories, unimpeachable facts for those who know, with direct inferences deducted from and corroborated by the evidence furnished by modern exact science.

• The Great Master’s Letter (Excerpt)

“As Above, So Below”

A complete treatise on authentic Theosophical Teachings of
“When We Die” will be found at:

blavatskytheosophy.com

♥

Universal Consciousness: No Dead or Blind Matter Anywhere

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another.  But there is nothing new in this “revelation” for Theosophy. (How bacteria “talk”)

H. P. Blavatsky, author of The Secret Doctrine, her masterwork, summarized the underlying principle: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.” (SD 1:626fn)

In her Summing Up section (The Secret Doctrine 1:269) she also had this fundamental covered, insisting that: “everything in the Universe, throughout all its kingdoms, is conscious,” and,”is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember,” she said plainly, challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (See: The Third Fundamental of The Secret Doctrine).

Healing Stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013 The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom of universal mind. 

Spiritual and Astral Evolution: Darwin’s Black Box

Designed or Chance Mutation?

SINCE Darwin presented his theories modern evolutionists have maintained the most elaborate scientific fraud of all time, critics say.

The fraud consists in a conscious refusal to accept any kind of design or purpose in Nature.

The denial is a consensus of blind authority by modern science waged against irreducible complexity as proof of design. 

Irreducible complexity is the compelling principle proposed by biologist Michael Behe as proof that certain biological systems are too complex to have evolved by random chance. A primary example Behe uses is the bacterial flagellum which is driven by a rotary engine made up of protein. Some authors have argued that flagella cannot have gradually evolved. (Wikipedia)

(See: Darwin’s Black Box: The Biochemical Challenge to Evolution)

Darwin’s Black Box

Modern evolution calls upon “natural selection,” acting on a series of chance mutations from simpler, or “less complete” predecessors. “No more than Science, does esoteric philosophy admit design or ‘special creation,’ writes H. P. Blavatsky in The Secret Doctrine (2:731).

It rejects every claim to the ‘miraculous,’ and accepts nothing outside the uniform and immutable laws of Nature.

“It is argued that the Universal Evolution … the gradual development of species in all the kingdoms of nature, works by uniform laws. The fact is, that only the partial truth of many of the secondary ‘laws’ of Darwinism is beyond question.”

• Helena Blavatsky, The Secret Doctrine Vol II p. 662 

“And the law is enforced far more strictly in Esoteric than in modern Science. But we are told also, that it is equally a law that ‘development works from the less to the more perfect, and from the simpler to the more complicated, by incessant changes, small in themselves, but constantly accumulating in the required direction.'” Theosophy agrees in this case:

It is from the infinitesimally small that the comparatively gigantic species are produced.

“Even though we are led to believe that during the Cretaceous the Earth used to be an exclusive home for fearsome giants, including carnivorous velociraptors and arthropods larger than a modern adult human, it turns out that there was still room for harmless minute invertebrates measuring only several millimeters.” (ScienceDaily)

An 8.2-millimeter fossil millipede in Burmese amber.

“Such is the case (above) of a tiny millipede of only 8.2 mm in length, recently found in 99-million-year-old amber in Myanmar. Using the latest research technologies, the scientists concluded that not only were they handling the first fossil millipede of the order (Callipodida) and also the smallest amongst its contemporary relatives, but that its morphology was so unusual that it drastically deviated from its contemporary relatives.” (ScienceDaily)

Modern science confirms this law with a new exhibit titled Dinosaurs Among Us at the American Museum of Natural History noting:

“… the unbroken line between the charismatic dinosaurs that dominated the planet for about 170 million years and modern birds, a link that is marked by shared features including feathers, wishbones, enlarged brains, and extremely efficient respiratory systems.”

American Museum of Natural History, New York City

“The fossil record of this story and the biological research it inspires—much of which is being done by scientists trained or working at the Museum—grows richer by the day. So rich, in fact, that the boundary between the animals we call birds and those we traditionally called dinosaurs is practically obsolete.”

Choosing the Mind We Want: Beauty or the Beast

Alex Ross, ‘Beauty and the Beast’

WHEN acting through the physical filter of our human brains and bodies, our minds clearly manifest a complex double nature.

This idea is a critical and pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward its home spirit-self, while the tendency of its astral and physical projection on this plane is an almost irresistible attraction to desires and the material world.

Broadly considered, what is called ‘higher mind’ in Theosophy is really a soul faculty, our intuitional power source — it is the ‘god’ in us.

“The inner man is the only God we can have cognizance of. And how can this be otherwise? Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy.”

Jill Bolte Taylor, PH.D

“Yet, let no man anthropomorphise that essence in us … if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

• H. P. Blavatsky, The Key to Theosophy, Section 5

This is also Plato’s teaching about the ‘Nous.’ In her remarkable article Psychic and Noetic Action, H. P. Blavatsky wrote:

Occult physiology and psychology postulate within mortal man an immortal entity, ‘divine Mind,’ or Nous, whose pale and too often distorted reflection is that which we call ‘Mind’ and intellect in men.

• H. P. Blavatsky, Psychic and Noetic Action

Vulcan Mind Meld 🙂

“No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation. Nor will they be able to understand the duality of the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

“Concerning the nous that is the source of understanding of individuals, Plato argued that relying on sense perception can never lead to true knowledge, only opinion. Plato’s more philosophical characters argue that nous must somehow perceive truth directly.” [Wikipedia]

The soul is the Perceiver is assuredly vision itself pure and simple, unmodified, and looks directly upon ideas.

(William Q. Judge, The Yoga Aphorisms of Patanjali, Book 2.)

Plato from Raphael’s The School of Athens

These two we distinguish as the Higher Manas (Mind or Ego), and the Kama-Manas, i.e., the rational, but earthly or physical intellect of man, encased in, and bound by matter.

• H. P. Blavatsky, Psychic and Noetic Action

Harvard trained neuroanatomist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this powerful duality; what is known in Theosophy as our ‘personal’ and ‘impersonal’ selves.

The enigma is dramatized by Dr. Taylor in her New York Times bestselling book My Stroke of Insight. As a brain researcher Dr. Taylor’s focus is neuroanatomical, i.e. the brain’s left and right hemispheres. Below is an excerpt from the TED Talk about the details of her life-changing experience in which she experienced both sides.

Psychic vs Noëtic 

“The all-conscious SELF, that which reincarnates periodically, [is] verily the WORD made flesh, and is always the same! Its reflected ‘Double,’ changing with every new incarnation and personality, is conscious but for a life-period. The Lower Self manifesting through our organic system, acting on this plane of illusion,

imagines itself the Ego Sum, and thus falls into the ‘heresy of separateness’.

“The former, we term INDIVIDUALITY, the latter PERSONALITY. From the first proceeds all the noetic element, from the second, the psychic, i.e., ‘terrestrial wisdom’ at best, as it is influenced by all the chaotic stimuli of the human or rather animal passions of the living body.

Dual Hemispheres

“The seat of memory is everywhere throughout the human body. To locate it in the brain is to limit and dwarf the Universal Mind and its countless Rays (the Manasaputra) — which inform every rational mortal. Materialists sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

The assumption that the mind is a real being, which can be acted upon by the brain, and which can act on the body through the brain, is the only one compatible with all the facts of experience.

— George T. Ladd,in the Elements of Physiological Psychology.

(Quoted by H. P. Blavatsky in her Article,Psychic and Noetic Action)

Stem Cells

H. P. Blavatsky said in her article Kosmic Mind, also wrote: “Occultism tells us that every atom . . . is a little universe in itself; and

every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers. The idea of Universal Life composed of individual atomic lives is one of the oldest teachings of esoteric philosophy.

“If plants can be shown to have nerves and sensations and instinct (but another word for consciousness), why not allow the same in the cells of the human body? Science divides matter into organic and inorganic bodies, only because it rejects the idea of absolute life and a life-principle as an entity.”

Blavatsky later wrote that, thanks to physiology, modern science stands on the threshold of discovering that consciousness is universal.

• H. P. Blavatsky, Kosmic Mind

LIFE: The Greatest Problem of Modern Science

Born Again

MAINSTREAM science creates an almost insurmountable obstacle to understanding the real nature of life because of one persistent belief.

They steadfastly refuse to recognize that the Life Principle is a distinct force, and in so doing our modern science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky declared:

It is its independent nature, which is denied by modern science — because that science is unable to comprehend it.

“The reincarnationists and believers in Karma alone dimly perceive,” Blavatsky declared, “that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.”

(The Secret Doctrine 1:238)

Nevermind: “modern science’s definition of life still rests on  Herbert Spencer’s old definition, one that describes the phenomenon, but gives no hint of its real cause.” 

(“Moxon’s Master” – Ambrose Bierce)

What is Life?

Spencer’s materialistic definition of Life was that “Life is a definite combination of heterogeneous changes,”

both simultaneous and successive in correspondence with external coexistences and sequences.

Spencer’s assertion is still maintained as the scientific consensus view because “most researchers still believe they can build from one side of nature, the physical,” says the biocentrist Dr. Robert Lanza, in  … concluding, crucially: “without the other side, the living.”

Robert Lanza is one of the most respected scientists in the world—a US News & World Report cover story called him a “genius” and a “renegade thinker,” even likening him to Einstein. Lanza has teamed with Bob Berman, the most widely read astronomer in the world, to produce the book:

Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

The Anthropic Principle

He shows that his Biocentrism — an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler — asserts a view of life incompatible with modern materialism.

“The Anthropic Principle was proposed in Poland in 1973, during a special two-week series of synopsia commemorating Copernicus’ 500th birthday,” a physics website explains:

“It was proposed by Brandon Carter, who had the audacity to proclaim that humanity did indeed hold a special place in the Universe, an assertion that is the exact opposite of Copernicus’ now universally accepted theory.”

Biocentrism completes a revolutionary shift in worldview, turning the planet upside down with the revolutionary view that life creates the universe instead of the other way around.

Biocentrism

The premise of Biocentrism is, with important modifications, asserts an intelligent hierarchical structure to Nature, which is also the central premise of Theosophy.

The ancients held that the universe is created by life, and not the other way around.

“The point in the hitherto immaculate Disk, Space and Eternity … denotes the dawn of differentiation,” H. P. Blavatsky explains at the outset of The Secret Doctrine (Vol. 1, Pg. 1).

“It is the Point in the Mundane Egg [see Wikipedia “World Egg”] … the germ within the latter which will become the Universe, the all, the boundless, periodical Kosmos, this germ being latent and active, periodically and by turns.

The Milky Way Galaxy

“The one circle is divine Unity, from which all proceeds, whither all returns. Its circumference — a forcibly limited symbol, in view of the limitation of the human mind — indicates the abstract, ever incognisable presence, and its plane, the Universal Soul, although the two are one.”

The Secret Doctrine (Vol. 1, Pg. 1).

The Emotional World of Animals

Best Friends

ANIMALS are just instinctual robots, many modern scientists believe. But this is not the conclusion of some of their own controlled scientific studies.

Such studies suggest there are powerful spiritual and intellectual forces embedded in all the kingdoms of nature, as Theosophy maintains.

In the 17th Century, René Descartes, is dubbed “the father of modern Western philosophy.” And according to Wikipedia:  

“Much of subsequent Western philosophy is a response to his writings, which are studied closely to this day.”  But the determined intellectual founder of the “Cartesian Theory,” started his followers believing all the wrong way about consciousness, soul and spirit.

“Descartes held the living animal as being simply an automaton,” H. P. Blavatsky commented, “a ‘well wound up clock-work,’ according to Malebranche” — then she countered with this pointed bit of sarcasm:

One who adopts the Cartesian theory about the animal, would do as well to accept at once the views of the modern materialists.

“But if the animal is an ‘automaton,’ why not Man?” Blavatsky exclaimed. “Thus we find metaphysical Descartes as inconsistent as any one.”

René Descartes

“The animal may think and know it thinks, the more keenly that it cannot speak, and express its thoughts,” Blavatsky declared: “One thing is shown however by the exact observations of naturalists and that is, that the animal is endowed with intelligence; and once this is settled, we have but to repeat Thomas Aquinas’ definition of intelligence – ‘the prerogative of man’s immortal soul’ – to see that the same is due to the animal.”

(H. P. Blavatsky, Have Animals Souls?)

♥

Koko and Tabby

A woman who clearly did not subscribe to the Cartesian theory, found a young lion injured in the forest on the brink of death. In her compassion for the animal she took it home with her and nursed it back to health.

Later she made arrangements with an animal rescue group to take the lion.

Some time passed before the woman had a chance to visit. A video was taken when she walked up to the lion’s cage to see how he was doing. Watch the lion’s reaction when he sees her!

Everything in The Universe is Conscious

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another (How bacteria “talk”).

But there is nothing new in this “scientific revelation” for Theosophists to learn.

“The organs and the whole body of man are composed of cells,” H. P. Blavatsky wrote in Kosmic Mind, “and these cells are now being recognised as individual organisms and – quien sabe – will come perhaps to be recognized someday as

an independent race of thinkers inhabiting the globe, called man! It really looks like it.

The Summing Up section (The Secret Doctrine 1:269) had this prime fundamental covered declaring that “everything in the Universe, throughout all its kingdoms, is conscious, is endowed with a consciousness of its own kind and on its own plane of perception.”

Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.

The Secret Doctrine also summarizes an underlying principle declaring how: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

Conscious?

“We men must remember,” H. P. Blavatsky said plainly challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.”

(The Secret Doctrine 1:274 No.5).

The human soul “acquires individuality, first by natural impulse, and then by self-induced and self-devised efforts (checked by its Karma), thus ascending through all the degrees of intelligence, from the lowest to the highest Manas, from mineral and plant, up to the holiest archangel (Dhyani-Buddha). 

[The Secret Doctrine Vol. 1, Page  17]

Healing Stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” Blavatsky wrote. “The latter never stops at surface appearances, and for it, the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013, The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom of a universal mind. 

Cosmic Mind: The Universe A Conscious Being

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another (How bacteria “talk”).

But there is nothing new in this “scientific revelation” for Theosophy to learn.

“The organs and the whole body of man are composed of cells,” H. P. Blavatsky wrote in Kosmic Mind, “and these cells are now being recognised as individual organisms and – quien sabe – will come perhaps to be recognized someday

as an independent race of thinkers inhabiting the globe, called man! It really looks like it.

The Summing Up section (The Secret Doctrine 1:269) had this fundamental covered declaring that “everything in the Universe, throughout all its kingdoms, is conscious, is endowed with a consciousness of its own kind and on its own plane of perception.”

Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.

The Secret Doctrine also summarizes an underlying principle declaring how: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“We men must remember,” H. P. Blavatsky said plainly challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (The Secret Doctrine 1:274 No.5).

The human soul “acquires individuality, first by natural impulse, and then by self-induced and self-devised efforts (checked by its Karma), thus ascending through all the degrees of intelligence, from the lowest to the highest Manas, from mineral and plant, up to the holiest archangel (Dhyani-Buddha). 

[The Secret Doctrine Vol. 1, Page  17]

Healing Stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it, the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013, The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom universal mind. 

The World’s Greatest Secret: What is Life?

Soul reborn in a new body.

STANDARD MODEL science creates an almost insurmountable obstacle to understanding the real nature of life because of one persistent belief.

The belief that life not a universal, independent force, and in so doing our modern science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky declared:

its independent nature, which is denied by modern science — because that science is unable to comprehend it.

“The reincarnationists and believers in Karma alone dimly perceive,” she declared, “that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.”

(The Secret Doctrine 1:238)

“Modern science’s definition of life still rests on  Herbert Spencer’s old definition, one that describes the phenomenon, but gives no hint of its real cause.” 

(“Moxon’s Master” – Ambrose Bierce)

What is Life?

Spencer wrote: “Life is a definite combination of heterogeneous changes,

both simultaneous and successive in correspondence with external coexistences and sequences.

Spencer’s assertion is preserved as the consensus view today because “most researchers still believe they can build from one side of nature, the physical,” says the biocentrist Dr. Robert Lanza … concluding, crucially: “without the other side, the living.”

The Anthropic Principle

Dr. Lanza details his frontier science view in his book Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

He shows that his Biocentrism — an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler — asserts a view of life incompatible with modern materialism.

“The Anthropic Principle was proposed in Poland in 1973, during a special two-week series of synopsia commemorating Copernicus’ 500th birthday,” a physics website explains:

It was proposed by Brandon Carter, who had the audacity to proclaim that humanity did indeed hold a special place in the Universe, an assertion that is the exact opposite of Copernicus’ now universally accepted theory.

Biocentric

The premise of Biocentrism is, with important modifications, asserts an intelligent hierarchical structure to nature, is also a central premise of Theosophy.

The ancients held that the universe is created by life, and not the other way around.

“The point in the hitherto immaculate Disk, Space and Eternity … denotes the dawn of differentiation,” H. P. Blavatsky explains at the outset of The Secret Doctrine (Vol. 1, Pg. 1).

“It is the Point in the Mundane Egg [see Wikipedia “World Egg”] … the germ within the latter which will become the Universe, the all, the boundless, periodical Kosmos, this germ being latent and active, periodically and by turns.”

The Milky Way Galaxy

“The one circle is divine Unity, from which all proceeds, whither all returns. Its circumference — a forcibly limited symbol, in view of the limitation of the human mind — indicates the abstract, ever incognisable presence, and its plane, the Universal Soul, although the two are one.”

Occult America: Through The Looking Glass

Through the Looking Glass

THE  surreal landscape of Lewis Carroll’s Through the Looking-Glass has Alice wondering what the world is like on the other side of a mirror.

To her surprise, Alice is able to pass into a fantastic astral world and experience an alternate existence.

A puzzled Alice discovers a book with looking-glass poetry called “Jabberwocky,” which she can read only by holding it up to a mirror.

To Theosophical students, Carroll’s imaginative invention is an unambiguous reminder of “the astral light” of occultism, a universal storage drive where original images of all things are seen in reverse of their visible projections on our terrestrial plane.

In 1871, mediumship and table-tipping were all the rage, detailed in Mitch Horowitz’s popular book Occult America. “Understandably, Carroll’s sequel to Alice in Wonderland was wildly popular at the time,” he writes:

Clairvoyance and psychic powers have always fascinated the public. But then, as now, they were considered nonsensical by mainstream scientists.

“Why, sometimes I’ve believed as many as six impossible things before breakfast,” the White Queen confides to Alice.

Alice through the looking glass.

Once of interest only to ghost-hunters, and the derided science of parapsychology, “The Big 5”: Precognition, Telepathy, Clairvoyance, Psychokinesis and Healing (known collectively as “psi”), are now being noticed by the rank-and-file psychological and neuroscience community.

A Miracle of Miracles —The Great Inscrutable Mystery

Botticelli: Primavera

WE were repulsed by a report of a terrorist beheading. David Brooks wrote about it in a NY Times Opinion, “The Body and the Spirit” in which he concludes that “the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes,” Brooks writes: “They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.”

Sounding more like a student of Theosophy than a cultural and political commentator Brooks adds: “The body is material but surpasses the material. It’s spiritualized matter.”

This is very close to what H. P. Blavatsky declared in The Secret Doctrine: “Spirit is the first differentiation from That, the causeless cause of both Spirit and Matter. It is, as taught in the esoteric catechism, neither limitless void, nor conditioned fulness, but both. It was and ever will be. . . .

“It is not matter as we know it, but the spiritual essence of matter.”

•  H. P. Blavatsky, The Secret Doctrine 1:35

Spirit-Matter

“Most of us, religious or secular,” Brooks wrote: “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.

Similarly, H. P. Blavatsky quoted Thomas Carlyle: “‘we touch heaven when we lay our hand on a human body!'” … “How does our physical body come to the state of perfection it is found in now?,” she asks, and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

Further quoting Carlyle: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!

‘If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.’ 

(Blavatsky adds): “The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

(The Secret Doctrine 1:211-12)

Intelligent Design

Quoting Thomas Carlyle:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, says the devout Novalis, and that is the body of man. Nothing is holier than that high form.”

We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.

“If well meditated it will turn out to be a scientific fact; the expression in such words as can be had, of the actual truth of the thing. We are the miracle of miracles,— the great inscrutable Mystery of God. We cannot understand it, we know not how to speak of it; but we may feel and know, if we like, that it is verily so.”

(Thomas Carlyle, Ch. 1, Hero as Divinity)

Behind Your Brain, A Master Planner

Jill Bolte Taylor

BREAKING up is hard to do especially when it comes to ingrained scientific worldviews.

Even after they have betrayed us, dogmatic beliefs still cling like burrs to our psyche and brains, despite all logic.

Recall the insistent flat earth and geocentric crowd, and creationist belief that the Earth is only ten thousand years old.

The list is very long. Science is littered with the remains of once sacred cows.

Until only a few years ago, for example, it was asserted that the brain cannot grow new cells —

when they are gone they
are gone for good!

Challenging this cliché that you can’t teach an old dog new tricks, science now confirms that in fact adult brain cells keep growing after all! H. P. Blavatsky made short work of the errors of science in explaining the occult teachings:

“The brain is the instrument of waking consciousness and every conscious mental picture formed means change and destruction of the atoms [neurons?] of the brain.” Yet, “in ordinary intellectual activity, moves on well beaten paths in the brain, and does not compel sudden adjustments and destructions in its substance.”

Neurofeedback

She then noted that a “new kind of mental effort calls for something very different — the carving out of ‘new brain paths’, the ranking in different order of the little brain lives.”

•  The “Secret Doctrine” and its Study (P.G. Bowen) – Being extracts from the notes of personal teachings given by H.P. Blavatsky to private pupils.

“Memory has no seat, no special organ of its own in the human brain,” Blavatsky wrote in — it has seats in every organ of the body. The seat of memory, then, is assuredly neither here nor there, but “everywhere throughout the human body.”

•  H. P. Blavatsky, Psychic & Noetic Action

Neuroplasticity

Modern studies in people recovering from stroke also provided support for neuroplasticity, as regions of the brain remained healthy could sometimes take over, at least in part, functions that had been destroyed.”

The ideas she presented were no less than a startling preview of our modern science’s newly understood doctrine of neuroplasticity.

Especially the “brain’s ability to reorganize itself by forming new neural connections throughout life.” This fact in occult science began to be recognized by modern science thanks to the findings of Dr. Paul Bach-y-Rita, called “the father of sensory substitution and brain plasticity.” These “now commonly accepted concepts, [were]  novel ideas when [he] first conceived of them [70 years after Blavatsky] in the 1960’s.”

“In the 1960s, Paul Bach-y-Rita invented a device that was tested on a small number of people, and involved a person sitting in a chair, in which were embedded nubs that were made to vibrate in ways that translated images received in a camera, allowing a form of vision via sensory substitution.

(Wikipedia – Neuroplasticity)

Tree Bark

A musician needs his instrument, a painter her canvas. This requirement of a physical material vehicle is explained in The Secret Doctrine‘s first Fundamental Proposition: “…it is only through a vehicle of matter that consciousness wells up as ‘I am I,’

a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.

A central nervous system connected to a physical brain and body are indispensable to complete our human evolutionary experience. Just as the invisible “zeros and ones” of a digital software program, for example, must be connected to a physical computer or they cannot be read or used.

The brain is such a complex thing, both physically and metaphysically, that it is like a tree whose bark you can remove layer by layer, each layer being different from all the others, and each having its own special work, function, and properties.

– H. P. Blavatsky
(Transactions, Appendix on Dreams)

Neurons

The world of brain science was forever changed. Yet, “the scale of change [in the brain] is much smaller than what goes on during the critical period of development,” said a study co-author Elly Nedivi, a neuroscientist at the Massachusetts Institute of Technology (MIT) —

but the fact that it goes on at all,
is earth-shattering.

The truth is that neuroscientists today are completely baffled by how the brain is able to organize itself so perfectly.

Yet, the word “science” comes from the Latin word “scire” which means to know. “Science” is supposed to be a systematic, organized way of investigating the world. The catch is when specialized learning turns into a dogmatic worldview, it then becomes an end-in-itself — distorting what might have resulted in a more holistic truth.

With persistent reference to occult science Blavatsky insisted (The Secret Doctrine 1:14), that “consciousness is inconceivable to us apart from change,”  and, “motion best symbolises change, its essential characteristic.”

The Non-Local Mind: Your Brain on God

The Lucid Zone

WHEN acting through our physical human brain and body, the mind displays a complex duality — a pivotal tenet of Theosophical psychology.

The reason for the contrast is quite simple: the entire manifested universe is pervaded by duality. We are mere copies. “As above, so below,” is the old Hermetic axiom.

“Everything in the Universe follows analogy. ‘As above, so below’; Man is the microcosm of the Universe. That which takes place on the spiritual plane repeats itself on the Cosmic plane. Concretion follows the lines of abstraction; corresponding to the highest must be the lowest; the material to the spiritual.” (The Secret Doctrine I:177)

“Parabrahm (the One Reality, the Absolute) is the field of Absolute Consciousness,” but when manifested as a material universe “duality supervenes in the contrast of Spirit (or consciousness) and Matter, Subject and Object.”

(The Secret Doctrine, Vol. 1, p. 15)

“As Above, So Below”

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.”

Not being separate from the universe, we experience the manifested physical (to us) universe as ruled by the contrasts of day and night, sleeping and waking, hot and cold, evil and good. This construct, says Theffffff Secret Doctrine 1:15, is “necessary to focus a ray of the Universal Mind at a certain stage of complexity.”

Sun Rays

“’Universal Mind,’ must not be regarded as even vaguely shadowing forth an intellectual process akin to that exhibited by man. The ‘Unconscious,’ according to von Hartmann, arrived at the vast creative, or rather Evolutionary Plan, ‘by a clairvoyant wisdom superior to all consciousness,’ which in the Vedantic language would mean absolute Wisdom.

Only those who realise how far Intuition soars above the tardy processes of ratiocinative thought can form the faintest conception of that absolute Wisdom which transcends the ideas of Time and Space.

(The Secret Doctrine 1:2) 

Cosmic Substance

“Apart from Cosmic Substance, Cosmic Ideation could not manifest as individual consciousness, since it is only through a vehicle of matter that consciousness wells up as ‘I am I,’ a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.

“Again, apart from Cosmic Ideation, Cosmic Substance would remain an empty abstraction, and no emergence of consciousness could ensue — and “the manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.'”

The every intense struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate and reconcile in one short lifetime.

But help is on the way. The solution has been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible — but a daily meditation, raja yoga practice, and above all else, altruistic service to family and humanity is required.

Clairvoyance

The struggle for control in meditation is caused by our split dual consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things. Broadly considered, what is called higher mind is really a feature of our god-soul, our intuitional base: the manifestation all-knowingness in human beings.

Hamlet’s Soliloquy

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the knowing heart consciousness. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to brain scientist Jill Bolte Taylor.

Or as H. P. Blavatsky puts it (The Secret Doctrine 1:638):

“The closer the approach to one’s Prototype, ‘in Heaven,’ the better for the mortal whose personality was chosen, by his own personal deity (the seventh principle), as its terrestrial abode.”

For, with every effort of will toward purification and unity with that ‘Self-god,’ one of the lower rays breaks and the spiritual entity of man is drawn higher and ever higher to the ray that supersedes the first.

Taking his clue from Krishna in the Bhagavad-Gita, William Q. Judge wrote about this internecine war in his article: “The Self is the friend of SELF and also its enemy.”

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher, Dr. Taylor’s professional focus is both anatomical and intuitional, the relationship between the brain’s left and right hemispheres. (See Video below)

Love is Divine Magic: the Heart Rules

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling, selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an un-stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

Kamadeva, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was also she who, in the article Love with an Object, fervently declared:

Love can exist without form, but no form can exist without Love.

♥

Reincarnation

Devotion arose out of a feeling she wrote, “and became the first and foremost motor in man’s nature — for it is the only one which is natural in our heart, which is innate in us.”

In her first Letter to a Theosophical Convention in 1888, she wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

All One Being: The Conscious Earth

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another (How bacteria “talk”).

But there is nothing new in this “scientific revelation” for Theosophy to learn.

“The organs and the whole body of man are composed of cells,” H. P. Blavatsky wrote in Kosmic Mind, “and these cells are now being recognised as individual organisms and – quien sabe – will come perhaps to be recognized someday

as an independent race of thinkers inhabiting the globe, called man! It really looks like it.

The Summing Up section (The Secret Doctrine 1:269) had this fundamental covered declaring that “everything in the Universe, throughout all its kingdoms, is conscious, is endowed with a consciousness of its own kind and on its own plane of perception.”

Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.

The Secret Doctrine also summarizes an underlying principle declaring how: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“We men must remember,” H. P. Blavatsky said plainly challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (The Secret Doctrine 1:274 No.5).

The human soul “acquires individuality, first by natural impulse, and then by self-induced and self-devised efforts (checked by its Karma), thus ascending through all the degrees of intelligence, from the lowest to the highest Manas, from mineral and plant, up to the holiest archangel (Dhyani-Buddha). 

[The Secret Doctrine Vol. 1, Page  17]

Healing Stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it, the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013, The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom universal mind. 

Neuroplasticity: Carving Out New Brain Paths

Jill Bolte Taylor

BREAKING up is hard to do especially when it comes to ingrained scientific worldviews.

Even after they have betrayed us, dogmatic style beliefs still cling like burrs to our psyche, and our brains, despite all logic.

Recall the insistent flat earth and geocentric crowd, and creationist belief that the Earth is only ten thousand years old.

The list is very long. Science is littered with the remains of once sacred cows.

Until only a few years ago, for example, it was asserted that the brain cannot grow new cells —

when they are gone they
are gone for good!

Challenging this cliché that you can’t teach an old dog new tricks, science now confirms that in fact adult brain cells keep growing after all!

H. P. Blavatsky explained: “The brain is the instrument of waking consciousness and every conscious mental picture formed means change and destruction of the atoms [neurons?] of the brain.” Yet, “in ordinary intellectual activity, moves on well beaten paths in the brain, and does not compel sudden adjustments and destructions in its substance.”

She then noted that a “new kind of mental effort calls for something very different — the carving out of ‘new brain paths’, the ranking in different order of the little brain lives.”

Her idea was, unmistakably, a preemptive nod to our modern science’s newly understood doctrine of “neuroplasticity” —

“… the brain’s ability to reorganize itself by forming new neural connections throughout life.”(Wikipedia) This fact of occult science began to be recognized thanks to the findings of Dr. Paul Bach-y-Rita, called “the father of sensory substitution and brain plasticity.”

These “now commonly accepted concepts, [were]  novel ideas when [he] first conceived of them [70 years after Blavatsky] in the 1960’s.” (Salus University)

Neurons

The world of brain science was forever changed. Yet, “the scale of change [in the brain] is much smaller than what goes on during the critical period of development,” said a study co-author Elly Nedivi, a neuroscientist at the Massachusetts Institute of Technology (MIT) —

“but the fact that it goes on at all,
is earth-shattering.”

The truth is that neuroscientists today are completely baffled by how the brain is able to organize itself so perfectly.

Yet, the word “science” comes from the Latin word “scire” which means to know. “Science” is supposed to be a systematic, organized way of investigating the world. The catch is when specialized learning turns into a dogmatic worldview, it then becomes an end-in-itself — distorting what might have resulted in a more holistic truth.

With persistent reference to occult science Blavatsky insisted (SD 1:14), that “consciousness is inconceivable to us apart from change,”  and, “motion best symbolises change, its essential characteristic.”

Waking Our Inner God, the Divine Imprisoned Spirit

Jennifer Stuczynski and Pole

HAVING the right tools for a job is essential, just ask any electrician, plumber or carpenter.

Equally important, is that the tools being used are dependable and in good working condition.

Just ask any parachutist, race car driver, mountain climber, or a pole vaulter.

On the spiritual level, the purity or impurity of our bodily instrument and senses determine, for better or worse, our soul’s ability to express its unique genius.

Krishna explains this very simply to his disciple, the soul warrior Arjuna, in the 2nd Chapter of The Bhagavad-Gita saying: “he who hath his senses and organs in control possesses spiritual knowledge.”

Likewise, the quality and adequacy of “the brain and body to transmit and give expression,” H. P. Blavatsky wrote in her article Genius, “is the result of Karma.” And offered an analogy:

… the physical is the musical instrument, and the Ego, the performing artist.

No skill of the soul she wrote, “can awaken faultless harmony out of a broken or badly made instrument.”  The physical “may be a priceless Stradivarius or a cheap and cracked fiddle.”

Zoe Bloomfield with her cracked $7000 violin. Photo: Nick Moir

But sometimes physical limitations can be successfully overridden. The genius of Paganini, for instance, even burdened by a “cracked fiddle,” would still produce more perfect music from a damaged instrument than could a lesser musician.