Tag Archives: Judge

Roerich’s Shambhala: A Land of Mystery

Nicholas Roerich with Guga Chohan

CELEBRATING over seven enlightening years of research and Theosophical journalism, we gratefully republish the late co-editor Kara LeBeau’s article “Roerich’s Shambhala,” one of our most popular posts.

A naturally spiritual and talented journalist Kara’s presence always seems alive. She was a huge fan of Roerich. And her editorial skills on behalf of Theosophy Watch are deeply missed.

Ξ

“Over 120 years ago, it was Helena Blavatsky who introduced the legacy of Shambhala to Western seekers, otherwise it might have remained hidden in the domain of a few scholars.

‘Shambhala’ means ‘source of happiness’ in Sanskrit — ‘a place of peace and tranquility.’ (Wikipedia)

James Hilton, in 1933, further popularized the idea of Shambhala in his novel Lost Horizon about the mythical kingdom ‘Shangri-la.’

losthorizon

Movies based on the novel in 1937, 1942, and 1952 introduced the ‘Shambhala’ ideal to more people around the world than HPB might have ever imagined.

Google ‘Shambhala’ today and you’ll get over a million hits of pages that explore the Buddhist legendary paradise that intrigues so many people now. Some endeavor to find its physical location—others seek it within themselves. Nicholas and Helena Roerich asserted that

“Shamballa is the indispensable site where the spiritual world unites with the material one.”

§

Continue reading

The Silent Center

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and regaining our lost rulership.

ς

Our spiritual soul is the silent center, according to this old teaching, and for this True Self to always be in charge, it must be the ever-present decision maker in our lives.

Thus the Voice of the Silence teaches a paradoxical doctrine in which the intellectual, striving and desire-ridden mind, becomes its own savior through its higher counterpart, the light of intuition—the soul-mind—accompanied by occult sound vibrations:

“The Mind is the great Slayer of the Real.
Let the Disciple slay the Slayer.”

for…

“…when to himself his form appears unreal, as do on waking all the forms he sees in dreams–when he has ceased to hear the many, he may discern the ONE  the inner sound which kills the outer.”

Continue reading

Mahatma of the Himavat

ASANGA gave up. Twelve long years of meditation and spiritual practices, and still no vision of the future Buddha Maitreya.

He yearned to connect with Maitreya to receive teaching directly, which would accelerate his progress on the Bodhisattva path.

“Every new Bodhisattva or initiated great Adept is called the ‘liberator of mankind,’ Helena Blavatsky explains in footnote (20) in The Voice of the Silence:

“Now bend thy head and listen well, O Bodhisattva,” she wrote, “Compassion speaks and saith: ‘Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?’”

Asanga

After the first three years of spiritual practices to no avail, Asanga left his solitary cave, disheartened. But then he saw a little bird pecking a hole in a rock to build a nest in it, and he felt ashamed at his lack of persistence. He went back up to his cave.

birdnest

After the next three years, Asanga gave up again. As he descended the mountain, he met a man who was grinding down a thick rod of iron with a cloth to make needles. When the man showed him some needles he’d already made this way, Asanga hung his head and went back up the mountain.

Continue reading

The Soul Center

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away — ambition, anger, hatred, e’en to the shadow of desire — when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and regaining our lost rulership.

ς

Our spiritual soul is the silent center, according to this old teaching, and for this True Self to always be in charge, it must be the ever-present decision maker in our lives.

Thus the Voice of the Silence teaches a paradoxical doctrine in which the intellectual, striving and desire-ridden mind, becomes its own savior through its higher counterpart, the light of intuition—the soul-mind—accompanied by occult sound vibrations:

“The Mind is the great Slayer of the Real.
Let the Disciple slay the Slayer.”

for…

“…when to himself his form appears unreal, as do on waking all the forms he sees in dreams–when he has ceased to hear the many, he may discern the ONE  the inner sound which kills the outer.”

Continue reading

Jnana Yoga

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Continue reading

Never Ending Life

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition teaches.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

Continue reading

Visions or Illusions

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus should “be accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

Whenever the Voice of the Silence, or the Bhagavad-Gita, refer to “killing” or “slaying,” this is to be understood a primarily metaphors for control over our physical senses and intellect—and resolving past karma.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and to regain our lost rulership.

ς

Continue reading

Pot of Miracles

kara1An old strawberry pot was left near my back door when I moved in years ago. The base of it was actually broken clean from the rest of the pot, but I figured it was worthy enough to plant morning glories in for summer color.

Weeds grew in the little strawberry holes, so I’d yank them out. But one summer, an unusual plant appeared in one of the holes, so I thought:

“It’s worked so hard to get there, I’m going to let it be.”

Winter arrived, consuming all with bitter cold and the little plant withered away.

Come spring, the scraggly plant reappeared! I couldn’t believe it wintered over in that thin pot. A friend told me it was some kind of raspberry.

I had been taking raspberry leaf herb supplements at the time, and had been lamenting its costly expense.

My raspberry plant.

My raspberry plant.

So, here my nature spirit friends brought the needed herb right to my door! I made tea from its leaves.

This year, the plant overwintered again, sprouting up two large branches and bearing fruit!

Elementary, My Dear

Helena Blavatsky was the first to refer to nature spirits as elementals.kirlian8

“Some classes of elementals… have an intelligence of their own and a character…”

And further ….

“A plant can be receptive or non-receptive, though every plant without an exception feels and has a consciousness of its own. But besides the latter, every plant—from the gigantic tree down to the minutest fern or blade of grass—has, Occultism teaches us, an Elemental entity of which it is the outward clothing on this plane.”

kirlian6

William Quan Judge explains.

“As it (the elemental world) is automatic and like a photographic plate, all atoms continually arriving at and departing from the ‘human system’ are constantly assuming the impression conveyed by the acts and thoughts of that person…

“…and therefore, if he sets up a strong current of thought, he attracts elementals in greater numbers, and they all take on one prevailing tendency or color, so that all new arrivals find a homogeneous color or image which they instantly assume.

Your Space

“…every thought combines instantly with one of the elemental forces of nature, becoming to that extent an entity which will endure in accordance with the strength of the thought as it leaves the brain, and all of these are inseparably connected with the being who evolved them.”

KirlianSparks2

“There is no way of escaping; all we can do is to have thoughts of good quality, for the highest of the Masters themselves are not exempt from this law, but they ‘people their current in space‘ with entities powerful for good alone.”  -W. Q. Judge

Quantum Plantics

“On the other hand, a man who has many diversities of thought and meditation is not homogeneous, but, so to say, particolored, and so the elementals may lodge in that part which is different from the rest and go away in like condition. …”

“They move with the velocity of thought. In their world there is no space or time as we understand those terms.”

kirlian

Penn State University scientist Consuelo M. De Moraes and other researchers are finding that plants behave with the diversity of which Judge speaks concerning elementals.

“I think most people regard plants as being pretty unresponsive and stuck in one place,” says ecologist Richard Karban of the University of California, Davis in a recent issue of ScienceNews.

Richard Karban, Ph.D.

Richard Karban, Ph.D.

In a 2008 paper in Ecology Letters, Karban explores the range of plants’ capacities revealing

“high levels of sophistication previously thought to be within the sole domain of animal behavior.”

But these scientists are also observing plants being as aggressive and mean towards other plants as a lion stalking its prey. Some plants even fight each other for resources and even scream for help.

Hmmmmmm.  Maybe the elementals and plants in my back yard are happy and helpful because they’re appreciated in a friendly environment.

Maybe the other plants are fighting because they don’t like being in a lab? 😉

© Kara LeBeau 2009. All rights reserved.

P.S. New arrival!

Later today, as I was reading your nice comments on the post,this little raccoon came right up to my screen door. In Broad Daylight! I wonder if it was one of the babies I met last summer (see my post “Sweet and Wild.”) Thank you, everyone!

Welcome Mat Baby

Welcome Mat Baby

Plants Can Sense
Human Intentions

Vodpod videos no longer available.

Related Posts:

Sweet and Wild

Our Green Horizon

Intelligent Nature, Part 1

A Buddha and His Dog

Happy Birthday, Guan Yin!

Does Mind Over Matter?

Heaven in a Wild Flower

Animal Genius

Nicholas Roerich - "St. Panteleimon the Healer"

Nicholas Roerich - "St. Panteleimon the Healer"

Hanging by a Thread

This post has been updated and republished at the following link:

Threads of Genius


A Buddha and His Dog

ASANGA gave up. Twelve long years of meditation and spiritual practices, and still no vision of the future Buddha Maitreya.

He yearned to connect with Maitreya to receive teaching directly, which would accelerate his progress on the Bodhisattva path.

“Every new Bodhisattva or initiated great Adept is called the ‘liberator of mankind,’ Helena Blavatsky explains in The Voice of the Silence:

“Now bend thy head and listen well, O Bodhisattva,” she wrote, “Compassion speaks and saith: ‘Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?’”

Continue reading

How Do You Doodle?

HPB Doodlebook

HPB Doodlebook

Okay, you’re at a boring meeting and your pen starts playing in the margins of your paper. A distraction? No. Doodling can actually help you remember important information.

“When the brain lacks sufficient stimulation,” psychology professor Jackie Andrade said recently on NPR, “it essentially goes on the prowl and scavenges for something to think about. Typically what happens in this situation is that the brain ends up manufacturing its own material.”

The material the brain makes up is doodles.

Jackie Andrade

Jackie Andrade

In Andrade’s study, recently published in the journal Applied Cognitive Psychology, she found that when subjects were given a doodling task while listening to a dull phone message, they had a 29% improved recall compared to their non-doodling counterparts.

Forty volunteers were asked to listen to a two-and-a-half-minute tape giving several names of people and places, and were told to write down only the names of people going to a party. Twenty of the participants were asked to shade in shapes on a piece of paper at the same time, but paying no attention to neatness.

After the tape had finished, all participants in the study were asked to recall the eight names of the party-goers which they were asked to write down, as well as eight additional place names which were included as incidental information. The doodlers recalled on average 7.5 names of people and places compared to only 5.8 by the non-doodlers.

“This study suggests that in everyday life doodling may be something we do because it helps to keep us on track with a boring task,” Andrade says, “rather than being an unnecessary distraction that we should try to resist doing.”

The Comte de St. Germain

Count St. Germain

I don’t know if 18th century mystic and alchemist the Comte de St. Germain doodled, but he certainly had mastery of mind and spirit…and the pen. “He was ambidextrous, and could write a poem with one hand while he framed a diplomatic paper with the other,” Theosophy records.

The article also says that he could “merely glance at a paper, and days afterward repeat its contents without missing a word” and that he “frequently read sealed letters without touching them and was known to answer questions before they had been put into words.” (Theosophy, Vol. 27, No. 1, November, 1938, pp. 3-9.) He knew how to use his faculties, spiritual and other, optimally to push the envelope of his creative expression.

Doodler Defense

W. Q. Judge

W. Q. Judge

William Judge defends the doodler—a good 116 years before Andrade’s study—because the doodler uses imagination. “The faculty of imagination has been reduced to a very low level by modern western theorisers upon mental philosophy,” he says in his article Imagination and Occult Phenomenon:

“It is ‘only the making of pictures, daydreaming, fancy and the like’: thus they have said about one of the noblest faculties in man. In Occultism it is well known to be of the highest importance that one should have the imagination under such control as to be able to make a picture of anything at any time, and if this power has not been so trained the possession of other sorts of knowledge will not enable one to perform certain classes of occult phenomena….

“The Adepts who consciously send messages from a distance or who impress thoughts or sentences on the mind of another at a distance are able to do so because their imagination has been fully trained….”

Imagination and Precipitation

mahatmaletter3

Mahatma Letters

Judge continues: “Take the case of precipitation. In the first place, all the minerals, metals, and colored substances any one could wish for use are in the air about us held in suspension. This has long been proved so as to need no argument now. If there be any chemical process known that will act on these substances, they can be taken from the air and thrown down before us into visibility. this visibility only results from the closer packing together of the atoms of matter composing the mass.

“….Occultism has a knowledge of the secret chemistry of nature whereby those carbons and other substances in the air may be drawn out at will either separately or mixed. The next step is to find for these substances so to be packed together a mold or matrix through which they may be poured, as it were, and, being thus closely packed, become visible. Is there such mold or matrix?

“The matrix is made by means of the trained imagination. It must have been trained either now or in some other life before this, or no picture can be precipitated nor message impressed on the brain to which it is directed.”

Precipitating Messages

“But, of course, in the case of sending and precipitating on to paper a message from a distance, a good many other matters have to be well known to the operator. For instance, the inner as well as the outer resistance of all substances have to be known, for if not calculated they will throw the aim out, just as the billiard ball may be deflected if the resistance of the cushion is variable and not known to be so by the player.

“And again, if a living human being has to be used as the other battery at this end of the line, all the resistances and also all the play of that person’s thought have to be known or a complete failure may result.

“This will show those who inquire about phenomena, or who at a jump wish to be adepts or to do as the adepts can do, what a task it is they would undertake. But there is still another consideration, and that is that inasmuch as all these phenomena have to do with the very subtle and powerful planes of matter it must follow that each time a phenomenon is done the forces of those planes are roused to action, and reaction will be equal to action in these things just as on the ordinary plane.”


HPB’s Precipitation Experiment

HPB Doodle

HPB Doodle

“An illustration will go to make clear what has been said of the imagination. One day H.P. Blavatsky said she would show me precipitation in the very act. She looked fixedly at a certain smooth piece of wood and slowly on it come out letters which at last made a long sentence. It formed before my eyes and I could see the matter condense and pack itself on the surface. All the letters were like such as she would make with her hand, just because she was making the image in her brain and of course followed her own peculiarities. But in the middle, one of the letters were blurred and, as it were, all split into a mass of mere color as to part of the letter.

“‘Now here,’ she said, ‘I purposely wandered in the image, so that you could see the effect. As I let my attention go, the falling substance had no matrix and naturally fell on the wood any way and without shape.'”

Snake Charmer

snakecharmer21

Judge then recounts his interview with a snake charmer; that is, someone who makes a crowd of people believe there is a snake with him, where no such snake exists at all:

“The man replied that he was able to see through it, so that for him it looked like the shadow of a snake, but that if he had not done it so often he might be frightened by it himself. The process he would not give, as he claimed it was a secret in his family. But anyone who has made the trial knows that it is possible to train the imagination so as to at will bring up before the mind the outlines of any object whatsoever, and that after a time the mind seems to construct the image as if it were a tangible thing.

“But there is a wide difference between this and the kind of imagination which is solely connected with some desire or fancy. In the latter case the desire and the image and the mind with all its powers are mixed together, and the result, instead of being a training of the image-making power, is to bring on a decay of that power and only a continual flying to the image of the thing desired. This is the sort of use of the power of the imagination which has lowered it in the eyes of the modern scholar, but even that result would not have come about if the scholars had a knowledge of the real inner nature of man.” (Path, December 1892.)

© Kara LeBeau 2009 All rights reserved

Nicholas Roerich -"Rocks of Lahul"

Nicholas Roerich -"Rocks of Lahul"

Other related resources: Check out the gallery of presidential doodles and other doodle news at NPR.

Quantum Swim

OUR friends at Aquarian Theosophist recently discussed quantum physics from the movie, What the Bleep Do We Know!?

The movie asks the Alice in Wonderland question, “How far down the rabbit hole do you want to go?” That is, how far down the rabbit hole of quantum physics do you want to go?

But to go down the rabbit hole means you are a participant, that you access what retired math professor and electronics engineer Ellis Peterson calls the “quantum ocean” in his article below.

And, in accessing the quantum ocean, preconceived notions about the world change.

Bilocate with Your Dog

Take 16th century Saint Philip Neri (above), for example, whose mission involved challenging stilted thinking. He might give a sermon with half of his beard cleanly shaved off, or ask a haughty and proud patron to walk his dog. When he saw the patron walking his dog on a leash, he cried,

“What are you doing?
I asked you to walk my dog!”

Then he instructed the patron to carry his dog as he walked along in the city. Saint Philip loved dogs…and so, when he entered the quantum ocean and bilocated, he also bilocated his dog with him.

Continue reading

Evil in Mumbai

NPR Weekend Edition Host Scott Simon’s commentary week on Mumbai was a bit of a surprise. “[A]fter covering too many killings, as a reporter or host, in Bosnia, Kosovo, Oklahoma City or Somalia, I’ve come to the conclusion that the perpetrators of such crimes might just be … evil,” he said.

Scott Simon

Scott Simon

 

“Evil is a word that many people of my generation shrink from using. It seems so imprecise and uneducated — biblical, rather than cerebral and informed. But there are times and crimes that remind me how often the Bible gets it right.”


INHERENT EVIL

Shrinking away from the idea that a person could inherently be evil is nothing new. The fifth century Chinese Buddhist translator Dao Sheng had a really hard time with the concept of icchantikas—those who do not have the Buddha-nature, which the Buddha mentioned in his final teaching, The Nirvana Sutra. So Dao Sheng rewrote and retranslated the text to say that icchantikas could be saved too, adding rose-colored lenses to the Buddhist worldview.

It is not unlike C.S. Lewis’ Screwtape Letters, where the best way for evil to conquer is to convince people that it does not exist.


EMBODIED EVIL

When asked about the nature of “entities,” William Q. Judge explained:

W. Q. Judge

W. Q. Judge

First, there are the humdrum masses of elementals that move like nerve-currents with every motion of man, beast, or natural elements. Next are classes of those which have a peculiar power and consciousness of their own and not easily reached by any man.

Then come the shades of the dead, whether mere floating shells, or animated elementals, or infused with galvanic and extraordinary action by the Brothers of the Shadow.

Last, the Brothers of the Shadow, devoid of physical bodies save in rare cases, bad souls living long in that realm and working according to their nature for no other end than evil until they are finally annihilated—they are the lost souls of Kama Loka as distinguished from the “animated corpses” devoid of souls which live and move among men (The Path February 1895).

NO CONSCIENCE

In explaining how evil people “function,” Scott Simon mentions Romeo Dallaire:

Roméo Dallaire

Roméo Dallaire

“[T]he courageous Canadian general who tried to stop massacres in Rwanda, once told us that evil men and women see no innocents in the world. They will slaughter mothers without conscience and their children, too, because mothers give birth to children who can grow up to be their opponents. Evil people are not dumb, he said. They simply use the power of their mind to cut off their conscience.”


CHIEF CAUSE OF WORLD EVIL

But it is Master K.H. (Mahatma Kuthumi or Koot Hoomi) in the Mahatma Letters who brings this topic full circle in understanding “evil”  in Mumbai and other terrorism in 41m2s2rtgvl_sl160_our world:

I will point out the greatest, the chief cause of nearly two thirds of the evils that pursue humanity ever since that cause became a power.

For two thousand years India groaned under the weight of caste, Brahmins alone feeding on the fat of the land, and to-day the followers of Christ and those of Mahomet are cutting each other’s throats in the names of and for the greater glory of their respective myths.

It is religion under whatever form and in whatsoever nation. It is the sacerdotal caste, the priesthood and the churches; it is in those illusions that man looks upon as sacred, that he has to search out the source of that multitude of evils which is the great curse of humanity and that almost overwhelms mankind. Ignorance created Gods and cunning took advantage of the opportunity.

Look at India and look at Christendom and Islam, at Judaism and Fetichism. It is priestly imposture that rendered these Gods so terrible to man; it is religion that makes of him the selfish bigot, the fanatic that hates all mankind out of his own sect without rendering him any better or more moral for it. It is belief in God and Gods that makes two-thirds of humanity the slaves of a handful of those who deceive them under the false pretence of saving them….

A SOLUTION

Remember the sum of human misery will never be diminished unto that day when the better portion of humanity destroys in the name of Truth, morality, and universal charity, the altars of their false gods.”

Following The Wheel of The Good Law

Compassion is no attribute. It is the LAW of laws – eternal Harmony…

The Voice of the Silence

Dharma Wheel (Dharmachakra, Wheel of Law)

Dharmachakra

Dharmachakra

So much “original” writing is done today, so much “self-expression” is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.

The study of the wise ancients convinces us that our forefathers knew better and more than we do. …It is one of the tasks of this journal to awaken an intelligent appreciation of the hoary past so that an intelligent adaptation of some of the old truths to modern life and conditions may take place. -B.P.Wadia, “The Aryan Path”

THE KARMIC HEART

False learning is rejected by the Wise, and scattered to the Winds by the good Law. Its wheel revolves for all, the humble and the proud. … The wheel of the good Law moves swiftly on. It grinds by night and day. The worthless husks it drives from out the golden grain, the refuse from the flour. The hand of Karma guides the wheel; the revolutions mark the beatings of the Karmic heart.

True knowledge is the flour, false learning is the husk. If thou would’st eat the bread of Wisdom, thy flour thou hast to knead with Amrita’s [immortality] clear waters. But if thou kneadest husks with Maya’s dew, thou canst create but food for the black doves of death, the birds of birth, decay and sorrow. … Follow the wheel of life; follow the wheel of duty to race and kin, to friend and foe, and close thy mind to pleasures as to pain. Exhaust the law of Karmic retribution. Gain Siddhis for thy future birth. -The Voice of the Silence

THE SACRIFICE

Sri Krishna

Sri Krishna

“Those who dress their meat but for themselves eat the bread of sin, being themselves sin incarnate. Beings are nourished by food, food is produced by rain, rain comes from sacrifice, and sacrifice is performed by action. Know that action comes from the Supreme Spirit who is one; wherefore the all-pervading Spirit is at all times present in the sacrifice.”

The Bhagavad-Gita – Krishna, Chapter 3, “Devotion Through The Right Performance of Action.”

“This Law — whether Conscious or Unconscious,” says H. P. Blavatsky, “predestines nothing and no one. It exists from and in Eternity, truly, for it is ETERNITY itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is ACTION itself…Karma creates nothing, nor does it design. It is man who plans and creates causes, and Karmic law adjusts the effects; which adjustment is not an act, but universal harmony, tending ever to resume its original position.”

H. P. Blavatsky, The Secret Doctrine 2:304-5

At this time of “Thanksgiving,” all students of Theosophy feel an extra impulse to recognize the sacredness of life, and teach by example. To perform “sacrifice” by action, as Krishna says,  we avoid the unnecessary suffering and destruction of living beings. When the fruits and vegetables provided by Mother Gaia are so plentiful and nutritious, is it necessary to butcher millions of helpless animals for our sensory pleasure? Just a question, and we would be remiss if we did not raise the question on Theosophically inspired pages.

xmas-tree-revenge_150Each of us, semi-self-conscious humans, has the power of choice that other beings living here with us do not. With that comes moral responsibility. We were shamed, and strongly impressed by a Mike Adams article in NaturalNews.com dated Dec. ’07 “Revenge of The Christmas Trees.” Sorry if this seems raw, but the occasional straight talk can be a useful wake up call:

I’ve noticed that the people who are killing all the trees are the same people eating all the meat at Christmas dinners, too! How do those Christmas dinner prayers really work for meat eaters and tree harvesters, anyway? “God, please bless this family, bless this house, bless all the people on Earth… but MURDER ALL THE FREAKING TREES AND ANIMALS!” I guess those people believe God somehow supports animal factory farms that produce mass suffering and mass animal murder just so they can have their pretty nitrite-enhanced Christmas ham dinner.

THE WHEEL OF RECIPROCITY

“In other places and ages food is produced, but it does not in everything come up to the required standard. In this age we have to submit to these difficulties, and can overcome them by following Krishna’s instructions….

“In the verse above quoted the distinction is made between food naturally produced without, and that due to, sacrifice, for Krishna says, “For, being nourished by sacrifices, the gods will give you the desired food.”

“They are not the mere idols and imaginary beings … but are certain powers and properties of nature which leave the world when the Kali-yuga or dark age, as this is called, has fully set in.

“There is, however, another meaning to the “revolution of the wheel” spoken of by Krishna. He makes it very clear that he refers to the principle of reciprocity or brotherhood. And this he declares must be kept revolving; that is, each being must live according to that rule, or else he lives a life of sin to no purpose.

“And we can easily believe that in these days this principle, while admired as a fine theory, is not that which moves the people. They are, on the contrary, spurred by the personal selfish idea of each one becoming better, greater, richer than his neighbor. …

“And it was to counteract this that the Theosophical Society was founded, with the object of inducing men to once more revolve this wheel of brotherly love.”

Notes on the Bhagavad-Gita, Ch. 3, William Q. Judge


Wife of Billionaire T. Boone Pickens Plots to Save Wild Horses From Slaughter

Wild Horses

Wild Horses



Our Green Horizon

Ferry Farm, Artist's rendering by L. H. Barker © 2008

Ferry Farm, Artist's rendering by L. H. Barker © 2008

WE would like to introduce a series on the practical necessity and spiritual implications of going “green.” Whether or not you voted for President-elect Obama, there is great anticipation that as our new president, he will change policies and laws to support the environment and sustainable agriculture. Let’s hope so.

But he won’t be the first president to go green. Our first president, George Washington, truly had a vision for agriculture as part of America’s future. In fact, he was really into compost as a basis for a successful farm.

We know from William Quan Judge’s writings, that the Adepts inspired key individuals behind the American Revolution. George Washington was a mason, as were a number of revolutionary luminaries with him. HPB noted that Masonry was the “Theosophy” of its era, “the Theosophists of Ammonias Saccas and the later Neo-Platonists, were all virtually Masons.”

And Judge himself, an April 5, 1896 New York Times article tells us, embodied as one of the signers of the Declaration of Independence.

As the Adepts continue to inspire and guide us, what is Their ideal for a Green Horizon?

Let’s start with George Washington.

aa_wash_soldier_3_m1

“Our lands…were originally very good; but use, and abuse, have made them quite otherwise.”

-George Washington (1732-1799)

President George Washington was one of the most innovative farmers of his era. Instead of wearing out soil and then moving elsewhere to farm, he believed in restoring soil through adding compost, using “green manure,” and rotating crops on his 8,000-acre plantation at Mount Vernon.

Washington kept up with the latest agriculture practices in England and experimented with more than 60 different crops along with various fertilizers, techniques, and tools to increase yields.

Washington prized those who could make good compost; when looking for a new farm manager from England, he wrote to a friend for help stipulating that above all else, the manager had to be

“Midas-like, or who can convert every thing he touches into manure, as the first transmutation towards Gold.”

Washington built an unusual 31- by 12-foot building, probably the first of its kind in America, to compost manure and other materials into fertilizer, and instructed workers to “rake, and scrape up all the trash, of every sort and kind about the houses, and in the holes and corners,” to add to the compost.

Buckwheat Field

Buckwheat Field

He also experimented adding creek mud, fish heads, marine fossil clay, ashes, and plaster of Paris to nourish soil. Instead of letting fields idle to try to restore the soil–as was the practice of the time, Washington planted depleted fields with clover, peas, buckwheat, and grasses. When he plowed them under, green plants fed essential nutrients to revitalize the soil; thus the name, “green manure.”

Washington also devised portable fences to manage cattle grazing and manuring fields directly.

Before the mid-1760s, Washington grew tobacco as his main cash crop, but it had so depleted the soil, he stopped and grew wheat and other crops instead. He experimented growing peas and potatoes between rows of corn, and varied the distance between rows to see what worked best.

To keep his soil fertile, Washington rotated his crops. He carefully mapped out, for example, what would successively grow in each of his seven fields from 1793 to 1799. He assigned one field for corn and potatoes, one field for buckwheat, two fields for wheat, and three fields for clover or grass.

The next year, the crops would be planted in different fields. Washington wrote to his farm manager:

“My object is to recover the fields from the exhausted state into which they have fallen,” but two ways will enable me to accomplish this. This first is to cover them with as much manure as possible (winter and summer). The 2d a judicious succession of crops.”

While he emphasized self-reliance, Washington reveled in the latest farm tools to increase productivity and yields. In 1791, Washington and Thomas Jefferson traveled to a farm near Philadelphia to see a new threshing machine in action. Jefferson later built his own version of the machine.

threshing

Washington told Jefferson in a letter:

“If you can bring a movable threshing Machine, constructed upon simple principles to perfection, it will be among the most valuable institutions in this Country.”

Washington believed agriculture was the foundation of America’s economy and future:

“I hope some day or another, we shall become a storehouse and granary for the world.”

In his first State of the Union Address in 1790, he said:

“The advancement of agriculture, commerce and manufactures, by all proper means, will not, I trust, need recommendation. But I cannot forbear intimating to you the expediency of giving effectual encouragement as well to the introduction of new and useful inventions from abroad, as to the exertions of skill and genius in producing them at home…”

George Washington delivered the State of the Union message aloud.

George Washington delivered the State of the Union message aloud.

Washington’s own farming repertoire included a threshing machine, an array of plows, drills to plant seeds, and other tools—some sent by his friend, British agriculturist Arthur Young, who thought Washington was as good a farmer as he was a general.

Just a few days before he died, Washington was absorbed in planning future operations for his farms. His zeal as a farmer was not only to succeed, but also to be the example for other farmers. He wrote:

“Nothing in my opinion would contribute more to the welfare of these States, than the proper management of our lands,” and nothing, in this State particularly, seems to be less understood. The present mode of cropping practiced among us, is destructive to landed property; and must, if persisted in much longer ultimately ruin the holders of it.”

(Excerpt from Kara LeBeau’s Writing Seminars master’s thesis, Natural Farming: A Dire Improvement Mandate and Planetary Solution Conscientious in Integrated Principles, at Johns Hopkins University.)

© Kara LeBeau 2003, 2008. All rights reserved.